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IASTदेवनागरीবাংলা
Commentary
JīvaMukunda-dāsaViśvanātha
BRS 1.2.70
← 1.2.691.2.71 →
agastya-saṁhitāyām—
yathā vidhi-niṣedhau tu muktaṁ naivopasarpataḥ |
tathā na spṛśato rāmopāsakaṁ vidhi-pūrvakam ||quoted · agastya-saṁhitāyām
The verse — decoded
L1citation
yathā vidhi-niṣedhau tu muktaṁ naivopasarpataḥ |
yathājust as — sets up the comparison; the 'so too' follows in the next line correlative yathā…tathāजैसे (यह 'यथा…तथा' का पूर्वार्ध है)
vidhi-niṣedhauthe rules and the prohibitions — the do's (vidhi) and the don'ts (niṣedha) of ritual law nom. dual, subjectविधि और निषेध — ये दोनों (कर्ता, द्विवचन)
tuand now / for its part — marks the point being made particleतु — यहाँ हलका बल देने वाला शब्द
muktaṁthe liberated person — the one already freed acc. sg., object of upasarpataḥमुक्त पुरुष को (कर्म)
na eva upasarpataḥsimply do not approach him — they get no hold on him at all 3rd dual pres.; na eva = 'not at all'उसके पास बिलकुल नहीं पहुँचते (ये दोनों)
yathā — just as; vidhi-niṣedhau — the do's and don'ts; muktaṁ — the liberated person; na eva upasarpataḥ — do not approach him at all
yathā — जैसे; vidhi-niṣedhau — विधि और निषेध ये दोनों; tu — निश्चय ही; muktaṁ — मुक्त पुरुष को; na eva upasarpataḥ — बिलकुल नहीं पहुँचते
Just as the do's and don'ts of ritual law do not come near a person who is already liberated. Those rules simply get no grip on him. This is the first half of the comparison; the matching half is in the next line.
जैसे विधि और निषेध मुक्त पुरुष के पास बिलकुल नहीं पहुँचते।
Why cited: Agastya-saṁhitā verse quoted to prove that ritual injunctions and prohibitions no longer bind the qualified Rāma-devotee.
क्यों उद्धृत: यह अगस्त्य-संहिता का श्लोक इसलिए उद्धृत किया गया है कि यह सिद्ध कर सके — योग्य राम-भक्त पर विधि और निषेध का बन्धन नहीं रह जाता।
L2citation
tathā na spṛśato rāmopāsakaṁ vidhi-pūrvakam ||
tathāso too — the matching half of 'just as' correlative with yathāवैसे ही ('यथा' का उत्तरार्ध)
na spṛśatothey do not touch — the same rules do not reach him 3rd dual pres., 'do not touch'नहीं छूते — स्पर्श नहीं करते (ये दोनों)
rāma-upāsakaṁthe worshipper of Rāma — the devotee who worships Rāma acc. sg., objectराम के उपासक को (कर्म)
vidhi-pūrvakamthe one whose worship began with the prescribed rites — he did take up worship by the rules acc., describing the worshipperजो विधिपूर्वक (उपासना करता है) — उस उपासक का विशेषण
tathā — so too; vidhi-pūrvakam rāma-upāsakaṁ — the Rāma-worshipper whose worship began by the rules; na spṛśato — they do not touch
tathā — वैसे ही; na spṛśato — नहीं छूते; rāma-upāsakaṁ — राम के उपासक को; vidhi-pūrvakam — जो विधिपूर्वक उपासना करता है
So too the do's and don'ts do not touch the worshipper of Rāma. And this is a worshipper who did begin properly, following the prescribed rites. Once he is established in that worship, the rules no longer reach him — exactly as they no longer reach the liberated person.
वैसे ही वे (विधि और निषेध) विधिपूर्वक उपासना करने वाले राम-उपासक को भी नहीं छूते।
Why cited: The second half of the analogy: the rule-following Rāma-worshipper is placed on a par with the mukta, whom vidhi and niṣedha no longer bind.
क्यों उद्धृत: उपमा का उत्तरार्ध: विधिपूर्वक उपासना करने वाला राम-भक्त उसी मुक्त के समान रखा गया है, जिसे विधि और निषेध नहीं बाँधते।
Commentary — decoded
Jīva Gosvāmī
s1gloss
vidhi-niṣedhau smārtau vidhi-pūrvakaṁ vaidika-tāntrika-pūjā-vidhi-sahitam ||
vidhi-niṣedhauthe 'do's and don'ts' [of the verse] — the rules and the prohibitions the word being explained'विधि-निषेध' — जिस शब्द की व्याख्या हो रही है
smārtaumeans the ones from the smṛti — the ritual injunctions laid down in the law-books predicate, 'of the smṛti'स्मार्त — स्मृति (धर्मशास्त्र) से सम्बन्धित (विशेषण)
vidhi-pūrvakaṁand 'according to rule' [in the verse] the second word being explained'विधिपूर्वक' — दूसरा शब्द जिसकी व्याख्या हो रही है
vaidika-tāntrika-pūjā-vidhi-sahitammeans done together with the Vedic and Tāntric rules of worship — worship carried out by both the Vedic and the Tāntric procedure predicate; -sahitam = 'together with'वैदिक और तान्त्रिक पूजा-विधि के सहित (सहित = साथ)
vidhi-niṣedhau — the do's and don'ts; smārtau — [are] those from the smṛti; vidhi-pūrvakaṁ — 'according to rule'; vaidika-tāntrika-pūjā-vidhi-sahitam — [means] together with the Vedic and Tāntric rules of worship
vidhi-niṣedhau — 'विधि-निषेध'; smārtau — स्मार्त, अर्थात् स्मृतिमूलक; vidhi-pūrvakaṁ — 'विधिपूर्वक'; vaidika-tāntrika-pūjā-vidhi-sahitam — वैदिक और तान्त्रिक पूजा-विधि के सहित
Jīva explains two words from the verse. The 'do's and don'ts' are the ones from the smṛti — the ritual rules of the law-books. And 'according to rule' means worship performed together with both the Vedic and the Tāntric procedures of worship.
यहाँ 'विधि-निषेध' का अर्थ है स्मृतिमूलक विधि-निषेध। और 'विधिपूर्वक' का अर्थ है वैदिक तथा तान्त्रिक पूजा-विधि के सहित।
smārta (from smṛti, 'what is remembered' — the law-books) vs śrauta (from śruti, 'what is heard' — the Veda proper): here smārtau restricts the 'do's and don'ts' to the smṛti-based ritual injunctions. Viśvanātha will widen this to include the śrauta ones as well.
स्मार्त (स्मृति से, अर्थात् धर्मशास्त्र) और श्रौत (श्रुति से, अर्थात् साक्षात् वेद) — इन दोनों में भेद है। यहाँ 'स्मार्तौ' कहकर विधि-निषेध को केवल स्मृतिमूलक कर्मकाण्ड तक सीमित रखा गया है। आगे विश्वनाथ इसे श्रौत विधि-निषेध तक भी बढ़ाएँगे।
Viśvanātha Cakravartī
s1gloss
vidhi-niṣedhau smārtau śrautau ca |
vidhi-niṣedhauthe 'do's and don'ts' [of the verse] — the rules and the prohibitions the word being explained'विधि-निषेध' — जिस शब्द की व्याख्या हो रही है
smārtauthe ones from the smṛti — the injunctions of the law-books predicate, 'of the smṛti'स्मार्त — स्मृति से सम्बन्धित (विशेषण)
śrautauand the ones from the śruti — the injunctions of the Veda proper predicate, 'of the śruti'श्रौत — श्रुति (वेद) से सम्बन्धित (विशेषण)
caas well — both kinds together, not just the smṛti ones connective, widening the scopeऔर भी — दायरे को बढ़ाने वाला 'च'
vidhi-niṣedhau — the do's and don'ts; smārtau śrautau ca — [are] both those of the smṛti and those of the śruti
vidhi-niṣedhau — 'विधि-निषेध'; smārtau — स्मार्त; śrautau — श्रौत; ca — और भी
Viśvanātha explains the same word more broadly than Jīva. The 'do's and don'ts' are both the smārta ones — from the law-books — and the śrauta ones — from the Veda itself. He includes both kinds. So on his reading the exemption covers the whole range of ritual injunctions, Vedic as well as smṛti-based.
'विधि-निषेध' स्मार्त भी हैं और श्रौत भी।
smārta (from smṛti, the law-books) vs śrauta (from śruti, the Veda proper): Jīva restricted the verse to the smārta injunctions; Viśvanātha adds the śrauta ones with 'ca', widening the exemption to cover both. The two glosses are left standing side by side, not harmonized.
स्मार्त (स्मृतिमूलक) और श्रौत (श्रुतिमूलक) — जीव ने श्लोक को केवल स्मार्त विधि-निषेध तक सीमित रखा था; विश्वनाथ 'च' जोड़कर श्रौत को भी सम्मिलित कर लेते हैं, जिससे छूट दोनों पर फैल जाती है। दोनों व्याख्याएँ बिना समन्वय किए साथ-साथ रखी गई हैं।
s2gloss
vidhi-pūrvakaṁ vaidika-tāntrika-pūjā-vidhi-sahitam ||
vidhi-pūrvakaṁ'according to rule' [in the verse] the word being explained'विधिपूर्वक' — जिस शब्द की व्याख्या हो रही है
vaidika-tāntrika-pūjā-vidhi-sahitammeans done together with the Vedic and Tāntric rules of worship — worship carried out by both the Vedic and the Tāntric procedure predicate; -sahitam = 'together with'वैदिक और तान्त्रिक पूजा-विधि के सहित (सहित = साथ)
vidhi-pūrvakaṁ — 'according to rule'; vaidika-tāntrika-pūjā-vidhi-sahitam — [means] together with the Vedic and Tāntric rules of worship
vidhi-pūrvakaṁ — 'विधिपूर्वक'; vaidika-tāntrika-pūjā-vidhi-sahitam — वैदिक और तान्त्रिक पूजा-विधि के सहित
Viśvanātha explains 'according to rule' just as Jīva did. It means worship performed together with both the Vedic and the Tāntric rules of worship. So the qualified worshipper is one who has taken up worship by both procedures, the Vedic and the Tāntric.
'विधिपूर्वक' का अर्थ है वैदिक तथा तान्त्रिक पूजा-विधि के सहित।
← 1.2.691.2.71 →