L1citation
bhava-bandha-cchide tasyai spṛhayāmi na muktaye |
bhava-bandha-cchidefor the one that cuts the bondage of material life dative, describing muktayeसंसार के बन्धन को काट देने वाली (मुक्ति का विशेषण)
tasyaifor that dative fem., pointing to muktayeउस
spṛhayāmi naI do not hanker spṛhayati takes the dative objectमैं स्पृहा नहीं करता, नहीं चाहता
muktayefor liberation dative of the thing longed forमुक्ति की (जिसकी चाह की जा सकती थी)
tasyai bhava-bandha-cchide muktaye — for that liberation which cuts the bondage of material life; na spṛhayāmi — I do not hanker.
bhava-bandha-cchide — संसार के बन्धन को काटने वाली; tasyai — उस; muktaye — मुक्ति की; spṛhayāmi na — मैं स्पृहा नहीं करता
This is Hanumān's well-known statement, quoted here. He says: I feel no hankering for that liberation, even though it cuts through the bondage of material life. The verse-unit opens by naming what he does NOT want — mukti — and the second line will say why.
जो मुक्ति संसार के बन्धन को काट देती है, उस मुक्ति की भी मैं कामना नहीं करता।
Why cited: Hanumān's words, adduced to show that a true devotee refuses even liberation.
क्यों उद्धृत: ये हनुमान के वचन हैं, जिन्हें यह दिखाने के लिए उद्धृत किया गया है कि सच्चा भक्त मुक्ति तक को अस्वीकार कर देता है।
mukti: in most schools the highest goal, freedom from rebirth; here treated as something a devotee actually turns down because it would end his service.
मुक्ति अधिकांश दर्शनों में परम लक्ष्य मानी जाती है — जन्म-मरण से छुटकारा; परन्तु यहाँ भक्त उसे स्वयं ठुकरा देता है, क्योंकि वह उसकी सेवा का अन्त कर देगी।
L2citation
bhavān prabhur ahaṁ dāsa iti yatra vilupyate ||
bhavān prabhuḥYou are the masterआप प्रभु हैं
ahaṁ dāsaḥI am the servantमैं दास हूँ
itithis idea — that You are master and I am servant iti closes the quoted thoughtयह — इस उक्ति को समाप्त करता है
yatrain which liberation relative pronoun; its referent is fixed by the commentary as muktauजिसमें, जहाँ
vilupyateis wiped out passive presentलुप्त हो जाता है
yatra — in which liberation; bhavān prabhuḥ ahaṁ dāsaḥ iti — the sense 'You are the master, I am the servant'; vilupyate — is wiped out.
bhavān prabhuḥ — आप प्रभु हैं; ahaṁ dāsaḥ — मैं दास हूँ; iti — यह भाव; yatra — जिसमें; vilupyate — लुप्त हो जाता है
Here is the reason. In that liberation the relationship 'You are the master, I am the servant' gets wiped out. Hanumān will not want a freedom that erases his standing as Rāma's servant. So he rejects mukti precisely because it dissolves the master-servant bond he lives for.
जहाँ 'आप प्रभु हैं और मैं दास हूँ' — यह भाव लुप्त हो जाता है।
Why cited: The same verse, showing why liberation is refused: it destroys the servant's relationship with the Lord.
क्यों उद्धृत: वही श्लोक, जो यह दिखाता है कि मुक्ति क्यों ठुकराई जाती है — वह स्वामी-दास के सम्बन्ध को ही नष्ट कर देती है।