pravāsākhya-vipralambhān militayoḥ rādhā-kṛṣṇayoḥ raho-līlā-viśeṣaḥ kavi-caraṇair varṇyate |
rādhikayā sārdhaṁ harer nidhuvana-krīḍā-vidhiḥ surata-keli-vidhānaṁ krama iti yāvat vardhate virājate |
ṣaḍbhir viśeṣaṇais tad ubhayam eva viśinaṣṭi—yathā-saṅkhyena |
hareḥ kiṁ-bhūtasya ? drāk śīghraṁ yathā syāt tathā dor-maṇḍalābhyāṁ bhuja-daṇḍābhyāṁ yat pīḍanam ākramaṇaṁ tasmin uddhurā nirargalā vicakṣaṇā dhīr yasya tasya |
rādhayā kīdṛśyā ? proddāmam atyudbhaṭaṁ vaijātyaṁ dhārṣṭyaṁ yasyās tayā |
punaḥ kīdṛśasya hareḥ ? nirbandhād atyāgrahāt paramāsaktita iti yāvad adharāmṛtāni pibataḥ |
punaḥ kīdṛśyā tayā ? śītkāreṇa pūrnam āsyaṁ yasyās tathā-bhūtayā |
punaḥ kīdṛśasya tasya ? kandarpotsave kāma-kalā-vilāse paṇḍitasya mahābhijñasya |
punaḥ kīdṛśyā tayā ? maṇitaiḥ surata-kṛta-kaṇṭha-kūjita-viśeṣair ākrāntaṁ vyāptaṁ kuñjāntaṁ yayā tathā-bhūtayā |
sāśaṅkaṁ sa-manobhava-prahasitaṁ sāpatrapaṁ sa-smayaṁ sāsūyaṁ sa-manoharātmaka-padaṁ sa-prema sotkaṇṭhitam | rādhāyā madhusūdanasya ca tadā kuñje tadāsīd rataṁ yenāsīn madano’pi vismaya-rasa-snigdhāntaro nirbharam ||
[5.9]
mṛdu-mañjīra-ravānugataṁ gatam anayā śayana-samīpam | madhuripunāpi padāni kiyanty api calitaṁ kiyad anurūpam ||
śaśimukhī kiṁ tava bata kathayāmi | rādhā-mādhava-keli-bharād aham adbhutam akalayāmi || dhruvam ||
militam idaṁ kila tanu-yugalaṁ punar āpa na kañcana bhedam | viṣama-śarāśuga-kīlitam iva sakhi galita-cirantana-khedam ||
nakhara-radāvali-khaṇḍitam api guru-niḥśvasitāyata-bhītam | rudra-gajādhipa-mudam ātanutāṁ rāmānanda-rāya-sugītam ||
[5.10]
iha viharaṇe nīvī mokṣaṁ gatāgata-bandhanaś cikura-nikuro hāraś cāyaṁ guṇena viyojitaḥ | daśana-vasanaṁ nirlepatvaṁ jagāma mṛgī-dṛśāṁ ghana-rasa-mayī-bhāvaḥ kāmotsavaś ca samo’bhavat || ||
[a.kau. 10.90]