viṣṇudāsaḥ : atha kuñjādi-līnateti | śaṅke iti | śaradi śrī-rādhayā saha vane viharan śrī-kṛṣṇo’nyonya-prauḍhyā nihnuti-līlāyāṁ nihnutāṁ śrī-rādhām anviṣyann ayam akasmāt asamaya-puṣpitam aśoka-vṛkṣam ālokya sa-vitarka-vismayam anyathānupapatti-pramāṇena tad-upalakṣita-kuñjāntas tasyā avasthānaṁ niścinoti | sā mad-advaita-vallabhā śaśimukhī śrī-rādhā adya samprati niviḍa-krīḍānubandhecchayā sāndra-raho-līlābhilāṣeṇa saṅkulitaṁ vyāptam antaram āśayo yasyās tathāvidhā bhūtvā vañjula-śākhino’śoka-vṛkṣasya kuñje tad-upalakṣita-latā-mandire līnā praviṣṭā satī varīvarti atiśayena vartate | etad eva anyathānupapatti-pramāṇena draḍhayati—no ced iti | no ced anyathā tad-aṅghri-saṅgamas tasyāś caraṇa-sparśas tasya vinābhāvād abhāvād padminyāś caraṇa-sparśato’śokaḥ phullatīti prasiddheḥ | akāle asamaye’smin śarad-ṛtau | puṣpāṇām āmodaiḥ saurabhātiśayaiḥ nimantritā āhūtā yā alīnāṁ bhṛṅgāṇāṁ paṭalyaḥ śreṇayas tāsāṁ stotrasya suṣṭhu-madhu-pāna-jāta-mada-bhareṇa madhura-jhaṅkṛti-rūpa-stavasya kathaṁ pātrībhavet apātram api pātraṁ bhavet ? abhūta-tad-bhāve cvi-pratyayaḥ | anyathā evaṁ nābhaviṣyad iti bhāvaḥ |

puṣpāmoda-madālibhiḥ sugahane vīrudbhir antar vane sva-prekṣā-madhumatta-pakṣi-paśubhiḥ saṁsūcitātma-sthitī | kuñje nihnuti-līlayātinibhṛtaṁ viśliṣya tūrṇaṁ punaḥ pūrṇa-sneha-tanu-pradīpa-rucibhiḥ samprāpta-saṅgau mithaḥ || ||