atha puṣpa-cauryam, yathā—
ayi jñātaṁ jñātaṁ harasi hariṇākṣi pratidinaṁ
tvam eva pracchannā mama sumanasāṁ mañjarim itaḥ |
cirād diṣṭyā cauri tvam iha vidhṛtādya svayam ato
guhākārām ārāt praviśa vasatiṁ prauḍhibhir alam ||
The verse — decoded
L1example
ayi jñātaṁ jñātaṁ harasi hariṇākṣi pratidinaṁ
ayiAh! — an intimate, teasing call as he catches her vocative particle, coaxing/playfulअरी! (मनुहार भरा, छेड़ता-सा सम्बोधन)
jñātaṁ jñātaṁfound out, found out! — now I know it for sure neuter impersonal, '[it is] known'; doubled for certaintyजान लिया, जान लिया (निश्चय के लिए दुहराया हुआ)
harasiyou keep stealing [them] 2sg present of √hṛतू चुरा ले जाती है
hariṇākṣiO doe-eyed girl hariṇa = deer/gazelle, akṣi = eye; vocative fem.हे मृगनयनी!
pratidinaṁday after day, every single dayप्रतिदिन
hariṇākṣi — O doe-eyed girl; ayi — ah!; jñātaṁ jñātaṁ — found out, found out!; pratidinaṁ — day after day; harasi — you keep stealing [them]
ayi — अरी; jñātaṁ jñātaṁ — जान लिया, जान लिया; harasi — तू चुराती है; hariṇākṣi — हे मृगनयनी; pratidinaṁ — प्रतिदिन
Kṛṣṇa catches Rādhā in the act and teases her: 'Ah — caught you, caught you, my doe-eyed girl! Day after day you keep stealing them.'
अरी मृगनयनी! जान लिया, जान लिया — तू प्रतिदिन चुरा ले जाती है।
The opening line of an illustrative verse, quoted 'yathā' after the section lead-in 'atha puṣpa-cauryam' — an udāharaṇa of puṣpa-cauryam, 'flower-theft,' a mode of playful amorous teasing in this part of the chapter. The verse is spoken in Kṛṣṇa's voice to Rādhā, as Viśvanātha's introduction confirms.
यह एक उदाहरण-श्लोक की पहली पंक्ति है, जो 'अथ पुष्प-चौर्यम्' इस प्रकरण-सूचना के बाद 'यथा' कहकर उद्धृत की गई है — पुष्प-चौर्य (फूल-चोरी) का एक उदाहरण, जो इस प्रकरण में प्रणय की क्रीड़ामयी छेड़छाड़ का एक ढंग है। यह श्लोक कृष्ण के मुख से राधा के प्रति कहा गया है, जैसा विश्वनाथ की अवतरणिका पुष्ट करती है।
L2example
tvam eva pracchannā mama sumanasāṁ mañjarim itaḥ |
tvam evayou, and no one but you eva = 'precisely you' — pins the blame on herतू ही (और कोई नहीं — दोष तुझ पर ही)
pracchannāin hiding, on the sly nom. fem. participle with tvam — she does it while concealedछिपकर, चोरी-छिपे
mamamy genitive, 'belonging to me'मेरी
sumanasāṁof the flowers sumanas (lit. 'good-minded') = flower; gen. pl. under mañjarimफूलों की
mañjarimthe blossom-cluster — what she carries off acc., object of harasi (L1)मंजरी को
itaḥfrom right hereयहाँ से
tvam eva — you, none but you; pracchannā — in hiding; itaḥ — from right here; mama sumanasāṁ mañjarim — my flowers' blossom-cluster; [harasi — you steal]
tvam eva — तू ही; pracchannā — छिपी हुई; mama — मेरी; sumanasāṁ — फूलों की; mañjarim — मंजरी को; itaḥ — यहाँ से
It is you, and only you, who slips in on the sly and carries off the blossom-clusters of my flowers from this very spot.
तू ही छिपकर यहाँ से मेरी फूलों की मंजरी चुरा ले जाती है।
L3example
cirād diṣṭyā cauri tvam iha vidhṛtādya svayam ato
cirātafter a long stretch [of getting away with it] ablative of time, 'after long'बहुत दिनों के बाद
diṣṭyāand — lucky me! — by good fortune instrumental used as exclamation, 'thank fortune'बड़े भाग्य से! (उद्गार)
cauriO thief-girl vocative fem., 'you little robber'री चोरनी!
tvamyouतू
ihahere [on the spot]यहाँ
vidhṛtāhave been caught and held fast [by me] past participle, 'asi' understood; passive senseपकड़ी गई (है)
adyatoday [at last]आज
svayamin your own person, red-handedस्वयं
ataḥand so [it follows] leads into the demand of L4इसलिए
cauri — O thief-girl; cirāt — after long; diṣṭyā — by good luck; adya — today; tvam — you; iha — here; svayam — in person; vidhṛtā — have been caught fast; ataḥ — and so
cirāt — बहुत दिनों बाद; diṣṭyā — बड़े भाग्य से; cauri — री चोरनी; tvam — तू; iha — यहाँ; vidhṛtā — पकड़ी गई; adya — आज; svayam — स्वयं; ataḥ — इसलिए
O little thief — after so long, lucky for me, today you yourself are caught here red-handed. And so, [he goes on]…
री चोरनी! बहुत दिनों के बाद, बड़े भाग्य से, आज तू यहाँ स्वयं पकड़ी गई है — इसलिए...
L4example
guhākārām ārāt praviśa vasatiṁ prauḍhibhir alam ||
guhākārāmthe cave-shaped one guhā = cave, ākāra = shape; acc. fem. qualifying vasatimगुफा-सी आकृतिवाली
ārātclose by, right nearby indeclinable, 'near at hand'पास ही
praviśastep inside! imperative 2sg of pra-√viśप्रवेश कर
vasatiṁthe dwelling — the hideaway he points to acc., object of praviśaइस कुंज-कुटी में
prauḍhibhir alamenough of [your] bold airs and blustering alam + instrumental = 'done with, enough of'; prauḍhi = brazen pretenseढीठ बहानों से अब बस कर (और बहाने मत बना)
ataḥ — therefore; ārāt — close by; guhākārām vasatim — the cave-shaped dwelling; praviśa — step inside; prauḍhibhiḥ alam — enough of [your] bold airs
guhākārām — गुफा-सी; ārāt — पास ही; praviśa — प्रवेश कर; vasatim — कुटी में; prauḍhibhir alam — ढीठ बहानों से बस
So step into that cave-like dwelling close at hand — and enough of your bold, blustering airs. Under cover of scolding her for stealing flowers, Kṛṣṇa is really steering Rādhā off to a private hideaway.
पास ही इस गुफा-सी कुटी में प्रवेश कर; ढीठ बहानों से अब बस कर।
Commentary — decoded
Jīva Gosvāmī
s1other
na vyākhyātam.
na vyākhyātam[this verse] is not commented on i.e., Jīva Gosvāmī leaves it unglossedव्याख्या नहीं की गई
na — not; vyākhyātam — explained
na vyākhyātam — व्याख्या नहीं की गई
Jīva Gosvāmī offers no comment on this verse.
जीव गोस्वामी ने इस श्लोक की व्याख्या नहीं की।
Viśvanātha Cakravartī
s1avataranika
ekākinīm evodyāne puṣpam avacinvatīṁ śrī-rādhām āgatya didhīrṣuḥ śrī-kṛṣṇa āha—ayīti ||
ekākinīm eva[her] all by herself eva = 'quite alone'; acc. fem. qualifying rādhāmनितान्त अकेली को
udyānein the garden locative, the settingउद्यान में
puṣpam avacinvatīṁwho was plucking flowers ava-√ci 'to gather'; acc. fem. participle qualifying rādhāmफूल चुनती हुई को
śrī-rādhāmŚrī Rādhā acc., object of both āgatya and didhīrṣuḥश्रीराधा के पास
āgatyahaving come right up to [her] gerund of ā-√gamआकर
didhīrṣuḥwanting to catch and detain her desiderative of √dhṛ, 'desiring to hold'; nom., qualifies kṛṣṇaḥपकड़ने की इच्छा रखते हुए
śrī-kṛṣṇa āhaŚrī Kṛṣṇa saysश्रीकृष्ण कहते हैं
ayītithe verse beginning 'ayi…' iti quoting the opening word'अयि' इत्यादि (श्लोक के आरम्भ-शब्द को उद्धृत करते हुए)
śrī-kṛṣṇaḥ — Śrī Kṛṣṇa; udyāne — in the garden; ekākinīm eva — [her] all alone; puṣpam avacinvatīṁ — plucking flowers; śrī-rādhām — Śrī Rādhā; āgatya — having come up to; didhīrṣuḥ — wishing to catch and hold [her]; āha — says; ayi iti — 'ayi…'
ekākinīm eva — नितान्त अकेली; udyāne — उद्यान में; puṣpam avacinvatīṁ — फूल चुनती हुई; śrī-rādhām — श्रीराधा के पास; āgatya — आकर; didhīrṣuḥ — पकड़ने की इच्छा रखते हुए; śrī-kṛṣṇa āha — श्रीकृष्ण कहते हैं; ayīti — 'अयि' इत्यादि
Śrī Rādhā is alone in the garden, plucking flowers. Śrī Kṛṣṇa comes right up to her, wanting to catch her and hold her back, and speaks the verse beginning 'ayi…'.
उद्यान में नितान्त अकेली फूल चुनती हुई श्रीराधा के पास आकर, उन्हें पकड़ने की इच्छा से श्रीकृष्ण कहते हैं — 'अयि' इत्यादि।
s2other
(50)
(50)a bare reference number carried in the transmitted text(५०)
(50) — [a numeral standing in the text, not a word to construe]
(50) — (५०)
A bare number, '(50)', stands here in the text — an enumeration or cross-reference marker, not part of Viśvanātha's comment.
(श्लोक-संख्या ५०)।