abhiyogo bhāvasya vyaktir vyañjanaṁ, sā ca svena pareṇa amitārthādi-dūtī-janena |
atra nāyakasya svābhiyogo nāyikāyā rati-prādurbhāve kāraṇam |
tathā nāyikāyāḥ sa nāyakasya tad iti jñeyam ||
vṛttāntaṁ pṛcchantīṁ viśākhāṁ prati śrī-rādhāha—mad-adhareti |
viluṭhad ity anena na kevalaṁ tal-locanāntasya mad-adhare sparśa eva, kintu mad-adhara-sīdhunā tathā tal-locanānto matto’bhūt, yathā patitvaiva sthito nāsmād utthātum aśakad iti dhvanitam |
evaṁ ca sva-locanāntaṁ kṛtārthīkṛtya sva-darśana-rasanābhyām imam āsvādayitum aprāpya mad-adharopamaṁ pallavaṁ daśantaṁ vilokya sphuṭad-antarāsmīti rati-prādurbhāvo darśitaḥ |
atra taṁ prati dayodrekeṇa, tat-kālodita-kandarpa-jvālayā ceti dhvani-dvayam |
tatrādyaṁ sakhīṁ prati jñāpayitum iṣṭaṁ, dvitīyaṁ tu rahasyam |
tena ca māṁ śīghram abhisārayeti pratyanudhvaniḥ ||