The verse — decoded
L1definition
vilāsaḥ parisarpaś ca vidhutaṁ śama-narmaṇī |
vilāsaḥthe first limb: vilāsa — activity aimed at union (defined at 6.28)विलास — (क्रीड़ा-विनोदपूर्ण चेष्टा; एक अंग का नाम, प्रथमा में गणना)
parisarpaś caand the second: parisarpa — recalling the seed once it seemed lost (6.30) ca simply joins the next name to the listऔर परिसर्प — (इधर-उधर संचरण; 'च' से यह नाम सूची में जुड़ता है)
vidhutaṁthe third: vidhuta — grief at not getting the wished-for aim, or refusing to be won over (6.32)विधुत — (झटककर हटा देना; अगला अंग)
śama-narmaṇīthe fourth and fifth: śama — quelling of discontent (6.35), and narma — playful, joking speech (6.37) dual dvandva — two limbs at once, śama and narmanशम और नर्म — (द्वन्द्व द्विवचन; शान्ति तथा विनोद, दो अंग एक साथ)
vilāsaḥ — vilāsa, activity for union; parisarpaḥ ca — and parisarpa, recalling the lost seed; vidhutam — vidhuta, grief at the aim unmet; śama-narmaṇī — śama, quelling discontent, and narma, joking speech.
vilāsaḥ — विलास; parisarpaś ca — और परिसर्प; vidhutaṁ — विधुत; śama-narmaṇī — शम और नर्म (द्विवचन में दो अंग एक साथ)।
This kārikā simply names the thirteen limbs of the pratimukha-sandhi in order; each is defined in the verses that follow. The first is vilāsa, activity aimed at union. The second is parisarpa, recalling the love-seed after it had seemed lost. The third is vidhuta, the grief of not gaining what one wants. The dual word gives two at once: śama, the calming of discontent, and narma, playful jesting speech.
यहाँ प्रतिमुख-सन्धि के अंगों की गणना आरम्भ होती है। पहले विलास, फिर परिसर्प, फिर विधुत, और शम तथा नर्म।
An enumeration (uddeśa) of the thirteen aṅgas of the pratimukha-sandhi, whose count was fixed at 6.25 (aṅgāny asya trayodaśa). Each limb is then defined in turn from 6.28 onward, and the plain senses given here are drawn from those very definitions in the treatise.
यह प्रतिमुख-सन्धि के तेरह अंगों की उद्देश-गणना है, जिनकी संख्या 6.25 में (अङ्गान्यस्य त्रयोदश) निश्चित की गई थी। आगे 6.28 से प्रत्येक अंग का पृथक् लक्षण क्रम से दिया जाता है, और यहाँ जो सामान्य अर्थ बताए गए हैं वे उन्हीं लक्षणों से लिए गए हैं।
L2definition
narma-dyutiḥ pragamanaṁ virodhaḥ paryupāsanam |
narma-dyutiḥthe sixth: narma-dyuti — the glow of delight born from the jest (6.38)नर्मद्युति — (विनोद से उत्पन्न दीप्ति; अगला अंग)
pragamanaṁthe seventh: pragamana — reply upon reply, banter back and forth (6.39)प्रगमन — (आगे बढ़ना; अगला अंग)
virodhaḥthe eighth: virodha — the point where trouble or distress comes on (6.42)विरोध — (विरोध या बाधा; अगला अंग)
paryupāsanamthe ninth: paryupāsana — conciliating one who has grown angry (6.44)पर्युपासन — (सेवा एवं आराधना; अगला अंग)
narma-dyutiḥ — narma-dyuti, delight rising from the jest; pragamanam — pragamana, speech answering speech; virodhaḥ — virodha, the onset of distress; paryupāsanam — paryupāsana, appeasing the angry one.
narma-dyutiḥ — नर्मद्युति; pragamanaṁ — प्रगमन; virodhaḥ — विरोध; paryupāsanam — पर्युपासन।
The list continues. Sixth is narma-dyuti, the flush of pleasure that the jesting sparks. Seventh is pragamana, the back-and-forth of one line capping another. Eighth is virodha, the turn where trouble sets in. Ninth is paryupāsana, winning back someone who has become angry.
फिर नर्मद्युति, प्रगमन, विरोध और पर्युपासन।
L3definition
puṣpaṁ vajram upanyāso varṇa-saṁhāra ity api ||
puṣpaṁthe tenth: puṣpa — a specially apt, fine utterance (6.45)पुष्प — (उत्कर्षसूचक मधुर वचन; अगला अंग)
vajramthe eleventh: vajra — blunt, harsh words said to the face (6.47)वज्र — (कठोर, मर्मभेदी वचन; अगला अंग)
upanyāsothe twelfth: upanyāsa — a point backed up with reasons (6.48)उपन्यास — (युक्तिपूर्वक प्रस्तुत कथन; अगला अंग)
varṇa-saṁhārathe thirteenth: varṇa-saṁhāra — the bringing together of people of different ranks (6.50)वर्णसंहार — (वर्णों अर्थात् पात्रों का एकत्र समावेश; अन्तिम अंग)
ity apiso run the thirteen — iti closes the enumeration, api rounding off 'these too' iti api marks the end of the naming listइस प्रकार भी — 'इति' से नामगणना की समाप्ति सूचित होती है, और 'अपि' शेष अंगों को समेट लेता है
puṣpam — puṣpa, a fine pointed speech; vajram — vajra, harsh words to the face; upanyāsaḥ — upanyāsa, a reasoned point; varṇa-saṁhāraḥ — varṇa-saṁhāra, a gathering of mixed ranks; iti api — such, then, are the limbs.
puṣpaṁ — पुष्प; vajram — वज्र; upanyāso — उपन्यास; varṇa-saṁhāra — वर्णसंहार; ity api — इस प्रकार (यहीं नामगणना पूर्ण)।
The last four. Tenth is puṣpa, a choice and pointed turn of speech. Eleventh is vajra, plain harsh words spoken straight to someone's face. Twelfth is upanyāsa, a case put forward with its supporting reasons. Thirteenth is varṇa-saṁhāra, the coming-together of people of different ranks. The closing iti api seals the count at thirteen.
और पुष्प, वज्र, उपन्यास तथा वर्णसंहार — इस प्रकार (ये तेरह अंग कहे गए)।
vilāsaḥ, parisarpaḥ ca, vidhutam, śama-narmaṇī, narma-dyutiḥ, pragamanam, virodhaḥ, paryupāsanam, puṣpam, vajram, upanyāsaḥ, varṇa-saṁhāraḥ iti api [ete pratimukha-sandheḥ trayodaśa aṅgāni].
विलासः, परिसर्पः च, विधुतम्, शम-नर्मणी, नर्म-द्युतिः, प्रगमनम्, विरोधः, पर्युपासनम्, पुष्पम्, वज्रम्, उपन्यासः, वर्ण-संहारः इति अपि (एते प्रतिमुख-सन्धेः त्रयोदश अङ्गानि)।
The limbs of the pratimukha-sandhi are these: vilāsa, activity aimed at union; parisarpa, recalling the love-seed once it seemed lost; vidhuta, grief at not gaining what is wished for; then the pair śama, the quelling of discontent, and narma, playful jesting speech; narma-dyuti, the glow of delight the jest kindles; pragamana, banter answering banter, line capping line; virodha, the turn where trouble sets in; paryupāsana, winning back one who has grown angry; puṣpa, a choice and pointed utterance; vajra, blunt harsh words spoken to the face; upanyāsa, a point put forward with its supporting reasons; and varṇa-saṁhāra, the bringing-together of people of different ranks — such, then, are the thirteen.
विलास, परिसर्प, विधुत, तथा शम और नर्म — ये दो एक साथ; फिर नर्मद्युति, प्रगमन, विरोध और पर्युपासन; और पुष्प, वज्र, उपन्यास तथा वर्णसंहार — इस प्रकार (ये तेरह प्रतिमुख-सन्धि के अंग कहे गए हैं)।
An enumeration (uddeśa) naming, in order, the thirteen aṅgas of the pratimukha-sandhi whose count was fixed at 6.25; each is defined in turn from 6.28 onward.
यह कारिका प्रतिमुख-सन्धि के तेरह अंगों की नाममात्र गणना करती है, जिनके लक्षण आगे कहे जाएँगे।