kimartham anantyayoḥ iti ucyate .

antyayoḥ mā bhūt iti .

na etat asti prayojanam .

atvam antyayoḥ bādhakam bhaviṣyati .

anavakāśāḥ vidhayaḥ bādhakāḥ bhavanti sāvakāśam ca atvam .

kaḥ avakāśaḥ .

dviśabdaḥ .

satvam api sāvakāśam .

kaḥ avakāśaḥ .

anantyaḥ .

katham punaḥ sati antye anantyasya satvam syāt .

bhavet yaḥ takāradakārābhyām aṅgam viśeṣayet tasya anantyayoḥ na syāt .

vayam tu khalu aṅgena takāradakārau viśeṣayiṣyāmaḥ .

evam api ubhayoḥ sāvakāsaśayoḥ paratvāt satvam prāpnoti .

kim ca syāt yadi antyayoḥ satvam syāt .

iha he saḥ iti eṅhrasvāt iti sambuddhilopaḥ na syāt .

iha ca yā sā ataḥ iti ṭāp na syāt .

tasmāt anantyayoḥ iti vaktavyam .

na vaktavyam .

evam vakṣyāmi .

tadoḥ saḥ sau .

tataḥ adasaḥ .

adasaḥ ca dakārasya saḥ bhavati iti .

idam idānīm kimartham .

niyamārtham .

adasaḥ eva dakārasya na anyasya dakārasya iti .

yadi niyamaḥ kriyate dvīyateḥ apratyayaḥ dvaḥ iti prāpnoti svaḥ iti ca iṣyate .

yathālakṣaṇam aprayukte