ime bahavaḥ āmśabdāḥ : kāspratyayāt ām amantre liṭi .
ṅasosām .
kimettiṅavyayaghāt āmu adravyaprakarṣe .
ṅeḥ ām nadyāmnībhyaḥ iti .
kasya idam grahaṇam .
ṣaṣṭhībahuvacanasya grahaṇam .
atha asya kasmāt na bhavati kāspratyayāt ām amantre liṭi iti .
ananubandhakagrahaṇe hi na sānubandhakasya iti .
saḥ tarhi asya evamarthaḥ anubandhaḥ kartavyaḥ iha asya grahaṇam mā bhūt iti .
nanu ca avaśyam makārasya itsañjñāparitrāṇārthaḥ anubandhaḥ kartavyaḥ .
na arthaḥ itsañjñāparitrāṇārthena .
itkāryābhāvāt atra itsañjñā na bhaviṣyati .
idam asti itkāryam mit acaḥ antyāt paraḥ iti acām antyāt paraḥ yathā syāt .
pratyayāntāt ayam vidhīyate tatra na asti viśeṣaḥ mit acaḥ antyāt paraḥ iti vā paratve pratyayaḥ paraḥ iti vā .
yaḥ tarhi na pratyayāntāt ijādeśaḥ ca gurumataḥ anṛcchaḥ iti .
atra api āskāsoḥ āmvacanam jñāpakam na ayam acām antyāt paraḥ bhavati iti .
katham kṛtvā jñāpakam .
na hi asti viśeṣaḥ āmi acām antyāt pare sati asati vā .
ayam asti viśeṣaḥ .
asati āmi dvirvacanena bhavitavyam sati na bhavitavyam .
sati api bhavitavyam .
katham .
āmaḥ tanmadhyapatitatvāt dhātugrahaṇena grahaṇāt .
tat etat kāsāsoḥ āmvacanam jñāpakam eva na ayam acām antyāt paraḥ bhavati iti .
atha api katham cit kāryam syāt evam api na doṣaḥ .
kriyate nyāse eva .
āmaḥ amantre iti .
yadi evam āmā antre iti prāpnoti .
śakandhunyāyena nirdeśaḥ .
atha vā astu asya grahaṇam kaḥ doṣaḥ .
iha kārayāñcakāra , harayāñcakāra , cikīrṣāñcakāra , jihīrṣāñcakāra , hrasvandyāpaḥ nuṭ iti nuṭ prasajyeta .
lopāyādeśayoḥ kṛtayoḥ na bhaviṣyati .
idam iha sampradhāryam .
lopāyādeśau kriyetām nuṭ iti kim atra kartavyam .
paratvāt nuṭ .
nityau lopāyādeśau .
kṛte api nuṭi prāpnutaḥ akṛte api .
tatra nityatvāt lopāyādeśayoḥ kṛtayoḥ vihatanimittatvāt nuṭ na bhaviṣyati .
atha asya kasmāt na bhavati kimettiṅavyayaghāt āmu adravyaprakarṣe iti .
ananubandhakagrahaṇe hi na sānubandhakasya iti .
saḥ tarhi evamarthaḥ anubandhaḥ kartavyaḥ .
nanu ca avaśyam ugitkāryārthaḥ anubandhaḥ kartavyaḥ .
na arthaḥ ugitkāryārthena anubandhena .
liṅgavibhaktiprakaraṇe sarvam ugitkāryam na ca āmaḥ liṅgavibhaktī staḥ .
avyayam eṣaḥ .
makārasya tarhi itsañjñāparitrāṇārthaḥ anubandhaḥ kartavyaḥ .
itkāryābhāvāt atra itsañjñā na bhaviṣyati .
idam asti itkāryam mit acaḥ antyāt paraḥ iti acām antyāt paraḥ yathā syāt .
na etat asti .
ghāntāt ayam vidhīyate tatra na asti viśeṣaḥ mit acaḥ antyāt paraḥ iti vā paratve pratyayaḥ paraḥ iti vā paratve .
atha api katham cit itkāryam syāt evam api na doṣaḥ .
kriyate nyāse eva .
atha vā astu asya grahaṇam kaḥ doṣaḥ .
iha pacatitarām , jalpatitarām , hrasvanadyāpaḥ nuṭ iti nuṭ prasajyeta .
lope kṛte na bhaviṣyati .
idam iha sampradhāryam .
lopaḥ kriyatām nuṭ iti kim atra kartavyam .
paratvāt nuṭ .
evam tarhi hrasvanadyāpaḥ nuṭ iti atra yasya iti lopaḥ anuvartiṣyate .
atha asya kasmāt na bhavati ṅeḥ ām nadyāmnībhyaḥ iti .
kim ca syāt .
kumāryām , kiśoryām , khaṭvāyām , mālāyām , tasyām , yasyām iti hrasvanadyāpaḥ nuṭ iti nuṭ prasajyeta .
āḍyāṭsyāṭaḥ atra bādhakāḥ bhaviṣyanti .
idam iha sampradhāryam .
āḍyāṭsyāṭaḥ kriyantām nuṭ iti kim atra kartavyam .
paratvāt āḍyāṭsyāṭaḥ .
atha idānīm āḍyāṭsyāṭsu kṛteṣu punaḥprasaṅgāt nuṭ kasmāt na bhavati .
sakṛdgatau vipratiṣedhe yat bādhitam tat bādhitam eva iti .