anantaraḥ iti kimartham .

iha mā bhūt .

abhyuddhṛtam , upasamāhṛtam .

gateḥ anantaragrahaṇam anarthakam gatiḥ gatau anudāttavacanāt .

gateḥ anantaragrahaṇam anarthakam .

kim kāraṇam .

gatiḥ gatau anudāttavacanāt .

gatau parataḥ gateḥ anudāttatvam ucyate .

tat bādhakam bhaviṣyati .

tatra yasya aprakṛtisvaratvam tasmāt antodāttaprasaṅgaḥ .

tatra yasya gateḥ aprakṛtisvaratvam tasmāt antodāttatvam prāpnoti antaḥ thāthaghañktājabitrakāṇām iti .

prakṛtisvaravacanāt hi ananodāttatvam .

prakṛtisvaravacanasāmarthyāt hi antodāttatvam na bhaviṣyati .

yadi hi syāt prakṛtisvaravacanam idānīm kimartham syāt .

prakṛtisvaravacanam kimartham iti cet ekagatyartham .

prakṛtisvaravacanam kimartham iti cet ekagatyartham .

yatra ekaḥ gatiḥ tadartham etat syāt .

prakṛtam , prahṛtam .

evamartham eva tarhi anantagrahaṇam kartavyam atra yathā syāt .

kriyamāṇe api vai anantagrahaṇe atra na sidhyati .

kim kāraṇam .

gatiḥ anantaraḥ pūrvapadam prakṛtisvaram bhavati iti ucyate .

yaḥ ca atra gatiḥ anantaraḥ na asau pūrvapadam yaḥ ca pūrvapadam na asau anantaraḥ .

apūrvapadārtham tarhi idam vaktavyam .

apūrvapadasya api gateḥ prakṛtisvaratvam yathā syāt .

apūrvapadārtham iti cet kārake atiprasaṅgaḥ .

apūrvapadārtham iti cet kārake atiprasaṅgaḥ bhavati .

āgataḥ , dūrādāgataḥ .

saḥ yathā eva gatipūrvapadasya bhavati evam kārakapūrvapadasya api prāpnoti .

siddham tu gateḥ antodāttāprasaṅgāt .

siddham etat .

katham .yat tat gateḥ antodāttāprasaṅgāt antaḥ thāthaghañktājabitrakāṇām iti etat gateḥ na prasaṅktavyam .

kim kṛtam bhavati .

kṛtsvarāpavādaḥ ayam bhavati .

tatra gatiḥ anantaraḥ iti asya avakāśaḥ prakṛtam , prahṛtam .

antaḥ thāthaghañktājabitrakāṇām iti asya avakāśaḥ , dūrādgataḥ , dūrādyātaḥ .

iha ubhayam prāpnoti .

āgataḥ , dūrādāgataḥ .

antaḥ thāthaghañktājabitrakāṇām iti etat bhavati vipratiṣedhena .

avaśyam gateḥ tat prasaṅktavyam bhedaḥ prabhedaḥ iti evamartham .

evam tarhi yogavibhāgaḥ kariṣyate .

antaḥ thāthaghañktājabitrakāṇām iti .

tataḥ ktaḥ .

ktāntam uttarapadam antodāttam bhavati .

atra kārakopapadagrahaṇam .

anuvartate gatigrahaṇam nivṛttam .

atha vā upariṣṭād yogavibhāgaḥ kariṣyate .

idam asti sūpamānāt ktaḥ , sañjñāyām anācitādīnām , pravṛddhādīnām ca iti .

tataḥ vakṣyāmi kārakāt .

kārakāt ca ktāntam uttarapadam antodāttam bhavati .

tataḥ dattaśrutayoḥ eva āśiṣi kārakāt iti .

evam ca kṛtvā na arthaḥ anantagrahaṇena .

katham abhyuddhṛtam .

ut haratikriyam viśinaṣṭi .

udā viśiṣṭam abhiḥ viśinaṣṭi . .

tatra gatiḥ anantaraḥ iti ca prāpnoti gatiḥ gatau iti ca .

gatiḥ anantaraḥ iti asya avakāśaḥ prakṛtam prahṛtam .

gatiḥ gatau iti asya avakāśaḥ abhi ut harati , upa sam ā dadhāti .

iha ubhayam prāpnoti , abhyuddhṛtam , upasamāhṛtam .

gatiḥ gatau iti etat bhavati vipratiṣedhena .evam tarhi siddhe sati yat anantaragrahaṇam karoti tat jñāpayati ācāryaḥ bhavati eṣā paribhāṣā kṛdgrahaṇe gatikārakapūrvasya api iti .

kim etasya jñāpane prayojanam .

avataptenakulasthitam te etat , udakeviśīrṇam te etat .

sagatikena sanakulena samāsaḥ siddhaḥ bhavati .