citsvarāt tāsyādibhyaḥ anudāttatvam vipratiṣedhena .
citsvarāt tāsyādibhyaḥ anudāttatvam bhavati vipratiṣedhena .
citsvarasya avakāśaḥ calanaḥ , copanaḥ .
tāsyādibhyaḥ anudāttatvasya avakāśaḥ .
āste śete .
iha ubhayam prāpnoti .
āsīnaḥ , śayānaḥ .
tāsyādibhyaḥ anudāttatvam bhavati vipratiṣedhena .
na eṣaḥ yuktaḥ vipratiṣedhaḥ .
kim kāraṇam .
dvikāryayogaḥ hi vipratiṣedhaḥ .
na ca atra ekaḥ dvikāryayuktaḥ .
ādeḥ anudāttatvam antasya udāttatvam .
na avaśyam dvikāryayogaḥ eva vipratiṣedhaḥ .
kim tarhi. asambhavaḥ api .
nanu ca atra api asti sambhavaḥ .
ādeḥ anudāttatvam antasya udāttatvam iti .
asti ca sambhavaḥ yat ubhayam syāt .
na eṣaḥ asti sambhavaḥ .
vakṣyati etat svaravidhau saṅghātaḥ kāryī bhavati iti .
mukaḥ ca upasaṅkhyānam .
mukaḥ ca upasaṅkhyānam kartavyam .
pacamānaḥ , yajamānaḥ .
mukā vyavahitatvāt adupadeśāt lasārvadhātukam anudāttam bhavati iti anudāttatvam na prāpnoti .
nanu ca ayam muk adupadeśabhaktaḥ adupadeśagrahaṇena grāhiṣyate .
na sidhyati .
aṅgasya muk ucyate vikaraṇāntam ca aṅgam .
saḥ asau saṅghātabhaktaḥ aśakyaḥ muk adupadeśagrahaṇena grahītum .
atha ayam adbhaktaḥ syāt gṛhyeta ayam adupadeśagrahaṇena .
bāḍham gṛhyeta .
adbhaktaḥ tarhi bhaviṣyati .
tat katham .
vakṣyati etasya parihāram .
itaḥ ca upasaṅkhyānam .
itaḥ ca upasaṅkhyānam kartavyam .
idbhiḥ ca vyavahitatvāt anudāttatvam na prāpnoti .
pacataḥ , paṭhataḥ .
itaḥ ca anekāntatvāt .
anekāntāḥ anubandhāḥ .
yadi anekāntāḥ anubandhāḥ adiprabhṛtijuhotyādibhyaḥ pratiṣedhaḥ vaktavyaḥ .
attaḥ , juhutaḥ iti .
adupadeśāt iti anudāttatvam prāpnoti .
tatra adiprabhṛtijuhotyādibhyaḥ apratiṣedhaḥ sthānyādeśābhāvāt .
tatra adiprabhṛtibhyaḥ juhotyādibhyaḥ apratiṣedhaḥ .
anarthakaḥ pratiṣedhaḥ apratiṣedhaḥ .
anudāttatvam kasmāt na bhavati .
sthānyādeśābhāvāt .
na eva atra sthāninam na eva ādeśam paśyāmaḥ .
anudāttaṅidgrahaṇāt vā .
atha vā yat ayam anudāttaṅidgrahaṇam karoti tat jñāpayati ācāryaḥ na luptavikaraṇebhyaḥ anudāttatvam bhavati iti .
na etat asti jñāpakam .
śnanartham etat syāt .
vindāte , khindāte .
yat tarhi ṅidgrahaṇam karoti .
na hi śnamvikaraṇaḥ ṅit bhavati .
ṅitaḥ anudāttatve vikaraṇebhyaḥ pratiṣedhaḥ vaktavyaḥ .
cinutaḥ , sunutaḥ , lunītaḥ , punītaḥ .
ṅitaḥ iti anudāttatvam prāpnoti .
ṅitaḥ anudāttatve vikaraṇebhyaḥ apratiṣedhaḥ sarvasya upadeśaviśeṣaṇatvāt .
ṅitaḥ anudāttatve vikaraṇebhyaḥ apratiṣedhaḥ .
anarthakaḥ pratiṣedhaḥ apratiṣedhaḥ .
anudāttatvam kasmāt na bhavati .
sarvasya upadeśaviśeṣaṇatvāt .
sarvam upadeśagrahaṇena viśeṣayiṣyāmaḥ .
upadeśe anudāttetaḥ , upadeśe ṅitaḥ , upadeśe akārāntāt .