ā ca tumunaḥ samānādhikaraṇe .
ā ca tumunaḥ pratyayāḥ samānādhikaraṇe vaktavyāḥ .
kena .
anuprayogeṇa .
kim prayojanam .
svāduṅkāram yavāgūḥ bhujyate devadattena iti devadatte tṛtīyā yathā syāt .
kim ca kāraṇam na syāt .
ṇamulā abhihitaḥ kartā iti .
nanu ca bhujipratyayena anabhihitaḥ kartā iti kṛtvā anabhihitāśrayaḥ vidhiḥ bhaviṣyati tṛtīyā .
yadi sati abhidhāne ca anabhidhāne ca kutaḥ cit anabhidhānam iti kṛtvā anabhihitāśrayaḥ vidhiḥ bhaviṣyati tṛtīyā yavāgvām dvitīyā prāpnoti .
kim kāraṇam .
ṇamulā anabhihitam karma iti .
yadi punaḥ ayam karmaṇi vijñāyeta ṇa evam śakyam .
iha hi svāduṅkāram yavāgūm bhuṅkte devadattaḥ iti yavāgvām dvitīyā na syāt .
kim kāraṇam .
ṇamulā abhihitam karma iti .
nanu ca bhujipratyayena anabhihitam karma iti kṛtvā anabhihitāśrayaḥ vidhiḥ bhaviṣyati dvitīyā .
yadi sati abhidhāne ca anabhidhāne ca kutaḥ cit anabhidhānam iti kṛtvā anabhihitāśrayaḥ vidhiḥ bhaviṣyati dvitīyā devadatte tṛtīyā prāpnoti .
kim kāraṇam .
ṇamulā anabhihitaḥ kartā iti .
atha anena ktvāyām arthaḥ : paktvā odanaḥ bhujyate devadattena iti .
bāḍham arthaḥ .
devadatte tṛtīyā yathā syāt .
kim ca kāraṇam na syāt .
ktvayā abhihitaḥ kartā iti .
nanu ca bhujipratyayena anabhihitaḥ kartā iti kṛtvā anabhihitāśrayaḥ vidhiḥ bhaviṣyati tṛtīyā .
yadi sati abhidhāne ca anabhidhāne ca kutaḥ cit anabhidhānam iti kṛtvā anabhihitāśrayaḥ vidhiḥ bhaviṣyati tṛtīyā odane dvitīyā prāpnoti .
kim kāraṇam .
ktvayā anabhihitam karma iti .
yadi punaḥ ayam karmaṇi vijñāyeta ṇa evam śakyam .
iha hi paktvā odanam bhuṅkte devadattaḥ iti odane dvitīyā na syāt .
kim kāraṇam .
ktvayā abhihitam karma iti .
nanu ca bhujipratyayena anabhihitam karma iti kṛtvā anabhihitāśrayaḥ vidhiḥ bhaviṣyati dvitīyā .
yadi sati abhidhāne ca anabhidhāne ca kutaḥ cit anabhidhānam iti kṛtvā anabhihitāśrayaḥ vidhiḥ bhaviṣyati dvitīyā devadatte tṛtīyā prāpnoti .
kim kāraṇam .
ktvayā anabhihitaḥ kartā iti .
atha anena tumuni arthaḥ .
bhoktum odanaḥ pacyate devadattena .
bāḍham arthaḥ .
devadatte tṛtīyā yathā syāt .
kim ca kāraṇam na syāt .
tumunā abhihitaḥ kartā iti .
nanu ca pacipratyayena anabhihitaḥ kartā iti kṛtvā anabhihitāśrayaḥ vidhiḥ bhaviṣyati tṛtīyā .
yadi sati abhidhāne ca anabhidhāne ca kutaḥ cit anabhidhānam iti kṛtvā anabhihitāśrayaḥ vidhiḥ bhaviṣyati tṛtīyā odane dvitīyā prāpnoti .
kim kāraṇam .
tumunā anabhihitam karma iti .
yadi punaḥ ayam karmaṇi vijñāyeta ṇa evam śakyam .
iha hi bhoktum odanam pacati devadattaḥ iti odane dvitīyā na syāt .
kim kāraṇam .
tumunā abhihitam karma iti .
nanu ca pacipratyayena anabhihitam karma iti kṛtvā anabhihitāśrayaḥ vidhiḥ bhaviṣyati dvitīyā .
yadi sati abhidhāne ca anabhidhāne ca kutaḥ cit anabhidhānam iti kṛtvā anabhihitāśrayaḥ vidhiḥ bhaviṣyati dvitīyā devadatte tṛtīyā prāpnoti .
kim kāraṇam .
tumunā anabhihitaḥ kartā iti .
atha anena iha arthaḥ paktvā odanam grāmaḥ gamyate devadattena .
bāḍham arthaḥ .
devadatte tṛtīyā yathā syāt .
kim ca kāraṇam na syāt .
ktvayā abhihitaḥ kartā iti .
nanu ca gamipratyayena anabhihitaḥ kartā iti kṛtvā anabhihitāśrayaḥ vidhiḥ bhaviṣyati tṛtīyā .
yadi sati abhidhāne ca anabhidhāne ca kutaḥ cit anabhidhānam iti kṛtvā anabhihitāśrayaḥ vidhiḥ bhaviṣyati tṛtīyā yat uktam odane dvitīyā prāpnoti iti saḥ doṣaḥ na jāyate .
tat tarhi vaktavyam ā ca tumunaḥ samānādhikaraṇe iti .
na vaktavyam .
avyayakṛtaḥ bhāve bhavanti iti bhāve bhaviṣyanti .
kim vaktavyam etat .
na hi .
katham anucyamānam gaṃsyate .
tumarthe iti vartate .
tumarthaḥ ca kaḥ .
bhāvaḥ .