L1definition
māhātmya-jñāna-yuktaś ca kevalaś ceti sa dvidhā ||
māhātmya-jñāna-yuktaḥthe kind that goes together with knowing his greatness — where the devotee loves him while also aware of how great and mighty he is bahuvrīhi, nom. sg.; -yukta 'joined with'माहात्म्य के ज्ञान से युक्त (जो कृष्ण की महिमा और ऐश्वर्य के बोध से रँगा हो)
caand (this is the first of two)और
kevalaḥand the pure, unmixed kind — love on its own, with no thought of his greatness mixed in nom. sg.; kevala 'alone, unmixed'केवल (शुद्ध, मिश्रणरहित)
caand (this is the second)और
itiso — closing the list of the twoइस प्रकार
saḥit — that is, the prema (the love) just spoken of nom. sg. m., resuming premaवह (प्रेम)
dvidhācomes in two kinds adv. 'twofold'दो प्रकार का
saḥ — that prema (love); dvidhā — is of two kinds; māhātmya-jñāna-yuktaḥ ca — one joined with knowledge of his greatness; kevalaḥ ca — and one that is pure and unmixed; iti — so.
māhātmya-jñāna-yuktaḥ — माहात्म्य के ज्ञान से युक्त; ca — और; kevalaḥ — केवल (शुद्ध); ca — और; iti — इस प्रकार; saḥ — वह प्रेम; dvidhā — दो प्रकार का।
That prema comes in two kinds. The first goes together with knowing his greatness: the devotee loves Kṛṣṇa and is also aware of how great and powerful he is. The second is kevala, the pure kind: love on its own, with no sense of his greatness mixed in — only his sweetness is felt. So the love is twofold.
वह प्रेम दो प्रकार का है। एक माहात्म्य-ज्ञान से युक्त, और दूसरा केवल।
māhātmya-jñāna — home sense 'knowledge of greatness/majesty'; here it names the awareness of Kṛṣṇa's power and grandeur (aiśvarya). When this awareness colors the love, the love is māhātmya-jñāna-yukta; when it drops away and only sweetness (mādhurya) is felt, the love is kevala ('pure, alone').
माहात्म्य-ज्ञान — कृष्ण के ऐश्वर्य और महिमा का बोध। जब यह बोध प्रेम को रँग देता है, तब वह प्रेम माहात्म्य-ज्ञान-युक्त कहलाता है; और जब यह बोध हट जाता है और केवल माधुर्य का अनुभव शेष रहता है, तब वह प्रेम केवल कहलाता है।