Accepting in all practical dealings only as much as is needed; honoring Hari's holy days; and revering the dhātrī, the aśvattha, and the like. (76) These ten limbs here form the beginning. (77) Keeping far away from the company of people averse to the Lord; not binding oneself to disciples and the like; not striving after great undertakings and the like; (78) giving up the study of many books and arts, exposition, and debate; (79) freedom from meanness even in practical dealings, and not falling under the sway of grief and the like; (80) not disrespecting other gods; causing no distress to any living being; keeping offenses in service and against the Name from arising; (81) and not tolerating hatred, reviling, and the like against Kṛṣṇa and His devotees: these ten are to be practiced by way of avoidance. (82) Although all twenty limbs are doorways for entering into this bhakti, the three beginning with taking shelter at the guru's feet are declared the chief. (83) Wearing the marks of a Vaiṣṇava, the syllables of Hari's name, and His remnants and the like; dancing before Him; bowing down like a rod; (84) rising to greet; following behind; going to His abode; circumambulation; worship; attendance; singing; saṅkīrtana; japa; (85) submitting prayers; reciting hymns; tasting the food offering and the foot-water; the fragrance of incense, garlands, and the like; touching the holy form; beholding it, (86) as well as the ārati, festivals, and the like; hearing; looking for His grace; remembrance; meditation; servitude; friendship; offering oneself; (87) presenting Him what is dear to oneself; doing everything for His sake; taking refuge in Him in every way; serving what is His, (88) and what is His is tulasī, scripture, Mathurā, the Vaiṣṇavas, and the like; a great festival with gatherings of saints, its materials matching one's means; (89) honoring the month of Ūrja; festivals, especially on His birthday and the like; faith and special love in serving the feet of the holy form; (90) relishing the meaning of the Śrīmad-Bhāgavata with rasikas; association with a saint of like heart, affectionate, and more advanced than oneself; (91) chanting of the Name; and residence in the holy Mathurā-maṇḍala. (92) This group of five limbs, though already listed earlier, is named here again to make known their supremacy over all. (93) These are the forms of worship with the body, the senses, and the mind; (94) counted in order, singly and in combination, they are sixty-four. (95) Now examples of them are given in keeping with the sanction of the sages. (96)
सब लौकिक व्यवहारों में उतना ही करना जितना प्रयोजन हो, हरि-वासर का सम्मान, और आँवले, पीपल आदि का गौरव। (76) यहाँ ये दस अंग प्रारम्भ-रूप होते हैं। (77) भगवान् से विमुख जनों के संग का दूर से ही त्याग, शिष्य आदि के बन्धन में न पड़ना, और बड़े-बड़े आरम्भों आदि में उद्यम न करना; (78) बहुत-से ग्रन्थों और कलाओं के अभ्यास, व्याख्या तथा वाद-विवाद का वर्जन; (79) व्यवहार में भी दीनता न होना, और शोक आदि के वश में न रहना; (80) अन्य देवताओं की अवज्ञा न करना, किसी प्राणी को उद्वेग न देना, और सेवा-अपराधों तथा नाम-अपराधों को उत्पन्न न होने देना; (81) कृष्ण और उनके भक्तों के प्रति द्वेष, निन्दा आदि को सहन न करना — इन दसों का अनुष्ठान व्यतिरेक-रूप से हो। (82) यद्यपि इसमें प्रवेश के लिए ये बीसों अंग द्वार हैं, तो भी उनमें गुरु-चरणाश्रय आदि तीन को ही प्रधान कहा गया है। (83) वैष्णव-चिह्नों का, हरि के नामाक्षरों का और उनके निर्माल्य आदि का धारण, उनके आगे नृत्य, और दण्डवत् प्रणाम; (84) उठकर खड़े होना, पीछे-पीछे चलना, उनके स्थान पर जाना, परिक्रमा, अर्चन, परिचर्या, गान, संकीर्तन और जप; (85) विनती, स्तव-पाठ, नैवेद्य और पाद्य का आस्वादन, धूप-माला आदि की सुगन्ध, और श्रीमूर्ति का स्पर्श तथा दर्शन; (86) आरती और उत्सव आदि का भी दर्शन, श्रवण, उनकी कृपा की प्रतीक्षा, स्मरण, ध्यान, दास्य, सख्य और आत्म-निवेदन; (87) अपनी प्रिय वस्तु का उन्हें अर्पण, उन्हीं के लिए सारी चेष्टाएँ, सब प्रकार से शरणागति, और तदीयों की सेवा। (88) तदीय हैं — तुलसी, शास्त्र, मथुरा, वैष्णव आदि। अपने वैभव के अनुसार सामग्री से सत्संगियों की गोष्ठियों के साथ महोत्सव, (89) कार्तिक मास का विशेष आदर, जन्मदिन आदि पर यात्रा, श्रीमूर्ति की चरण-सेवा में श्रद्धा — विशेष प्रीति, (90) रसिकों के साथ श्रीमद्भागवत के अर्थों का आस्वादन, अपने समान भाववाले, स्नेही और अपने से श्रेष्ठ साधु का संग, (91) नाम-संकीर्तन, और श्रीमथुरा-मण्डल में निवास। (92) पहले लिखे जा चुके इन पाँच अंगों का यहाँ फिर से कीर्तन इनकी सर्वश्रेष्ठता जताने के लिए है। (93) इस प्रकार ये शरीर, इन्द्रियों और अन्तःकरण की उपासनाएँ हैं। (94) पृथक् और सांघातिक भेद से ये क्रमशः चौंसठ हैं। (95) अब ऋषियों की सम्मति के अनुसार इनके उदाहरण कहे जाते हैं। (96)
The verse — line by line
L1definition
vyāvahāreṣu sarveṣu yāvad-arthānuvartitā |
vyāvahāreṣuin the ordinary dealings of life loc. pl.लौकिक व्यवहारों में
sarveṣuin all of them, every one loc. pl., agreeingसब के सब (व्यवहारों में)
yāvad-artha-anuvartitātaking only as much as the need requires — living on bare necessity abstract noun in -tāजितना प्रयोजन हो उतने का ही अनुसरण करना
sarveṣu vyāvahāreṣu — in all worldly dealings; yāvad-artha-anuvartitā — the practice of accepting only as much as is needed.
vyāvahāreṣu — व्यवहारों में; sarveṣu — सब; yāvad-artha-anuvartitā — जितना प्रयोजन हो उतने में ही प्रवृत्ति।
In all your ordinary worldly affairs, take only as much as you actually need. This is 'yāvad-artha-anuvartitā' — living by bare necessity, not by greed.
सब लौकिक व्यवहारों में उतना ही करना जितना आवश्यक हो।
L2definition
hari-vāsara-sammāno dhātry-aśvatthādi-gauravam
hari-vāsara-sammānaḥhonoring the Lord's days — keeping Ekādaśī and the like nom., an aṅgaहरि के दिन (एकादशी) का सम्मान करना
dhātrī-aśvattha-ādi-gauravamshowing reverence to the āmalakī tree, the pipal tree, and such nom., an aṅgaआँवला, पीपल आदि (वृक्षों) का आदर करना
hari-vāsara-sammānaḥ — honoring the days sacred to Hari; dhātrī-aśvattha-ādi-gauravam — revering the dhātrī (āmalakī) and aśvattha (pipal) trees and the like.
hari-vāsara-sammānaḥ — एकादशी आदि हरि-दिनों का आदर; dhātrī-aśvattha-ādi-gauravam — आँवले, पीपल आदि का गौरव।
Honor the Lord's holy days, such as Ekādaśī. And show reverence to sacred plants and trees — the āmalakī, the pipal, and so on.
एकादशी आदि हरि के दिनों का आदर करना, और आँवले, पीपल आदि का गौरव करना।
L3definition
eṣām atra daśāṅgānāṁ bhavet prārambha-rupatā
eṣāmof these gen. pl., pointing backइन
atrahere, in this list adv.यहाँ (भक्ति के आरम्भ में)
daśa-aṅgānāmof the ten limbs, the ten items gen. pl.दस अंगों का
bhavetthere would be, they have opt. 3sg.होता है
prārambha-rūpatāthe character of a beginning — they are the starting steps abstract noun in -tāप्रारम्भ-रूप (आरम्भिक) होना
eṣām daśa-aṅgānām atra — of these ten limbs here; prārambha-rūpatā bhavet — there is the nature of a beginning (they are preliminary items).
eṣām daśa-aṅgānām — इन दस अंगों का; atra — यहाँ; prārambha-rūpatā bhavet — प्रारम्भ-रूप होना कहा गया है।
These ten items just named form the 'beginning' group. They are the opening, preparatory limbs of the practice — the first ten of the sixty-four.
इन दस अंगों का यहाँ (भक्ति का) प्रारम्भ-रूप होना कहा गया है।
L4definition
saṅga-tyāgo vidūreṇa bhagavad-vimukhair janaiḥ |
saṅga-tyāgaḥgiving up company nom., an aṅgaसंग का त्याग करना
vidūreṇakeeping far away, at a distance instr. of mannerदूर रहकर (भली-भाँति दूरी से)
bhagavat-vimukhaiḥ janaiḥwith people who are turned away from the Lord instr. pl., 'company with'भगवान् से विमुख लोगों के (संग का)
bhagavat-vimukhaiḥ janaiḥ — with people averse to the Lord; vidūreṇa saṅga-tyāgaḥ — giving up their company, staying far off.
bhagavat-vimukhaiḥ janaiḥ — भगवद्-विमुख जनों के; saṅga-tyāgaḥ — संग का त्याग; vidūreṇa — दूर रहकर।
Give up the company of people who are hostile or indifferent to the Lord. Keep well away from them.
भगवान् से विमुख जनों के संग को दूर रहकर त्याग देना।
L5definition
śiṣyādy-ananubandhitvaṁ mahārambhādy-anudyamaḥ
śiṣya-ādi-ananubandhitvamnot entangling oneself with a crowd of disciples and the like abstract noun in -tvaबहुत शिष्य आदि (बनाने) से न बँधना
mahā-ārambha-ādi-anudyamaḥnot straining after big undertakings and such projects nom., an aṅgaबड़े-बड़े आरम्भों (कार्यों) का उद्यम न करना
śiṣya-ādi-ananubandhitvam — not binding oneself to many disciples and so on; mahā-ārambha-ādi-anudyamaḥ — not exerting oneself for grand enterprises.
śiṣya-ādi-ananubandhitvam — शिष्यादि से न बँधना; mahā-ārambha-ādi-anudyamaḥ — बड़े आरम्भों में उद्यम न करना।
Do not tie yourself down by collecting many disciples and dependents. And do not throw your energy into big, ambitious projects.
बहुत शिष्य आदि बनाने में न फँसना, और बड़े-बड़े (सांसारिक) आरम्भों में प्रयत्न न करना।
L6definition
bahu-grantha-kalābhyāsa-vyākhyā-vāda-vivarjanam
bahu-grantha-kalā-abhyāsa-vyākhyā-vāda-vivarjanamgiving up the study of many books, the practice of arts, lecturing, and dry debate nom., an aṅgaबहुत ग्रन्थों तथा कलाओं के अभ्यास, व्याख्यान और वाद-विवाद का त्याग करना
bahu-grantha- — many books; -kalā-abhyāsa- — practice of [various] arts; -vyākhyā- — commenting/expounding; -vāda- — argumentation; -vivarjanam — abandoning [all of these].
bahu-grantha-kalā-abhyāsa-vyākhyā-vāda-vivarjanam — बहुत ग्रन्थ-कला के अभ्यास, व्याख्या और वाद का परित्याग।
Give up piling up learning for its own sake — the study of many books, the practice of many arts, showy lecturing, and quarrelsome debate.
बहुत ग्रन्थ पढ़ने, अनेक कलाओं के अभ्यास, व्याख्यान और शुष्क वाद-विवाद का परित्याग करना।
L7definition
vyāvahāre’py akārpaṇyaṁ śokādy-avaśa-vartitā
vyāvahāre apieven in worldly dealings, even amid loss loc. + api 'even'लौकिक व्यवहार में भी
akārpaṇyamnot being miserly or wretched — no grasping meanness nom., an aṅgaदीनता न दिखाना (हानि में विचलित न होना)
śoka-ādi-avaśa-vartitānot being helplessly swept away by grief and the like abstract noun in -tāशोक आदि के वश में न होना
vyāvahāre api akārpaṇyam — even in worldly affairs, freedom from miserliness; śoka-ādi-avaśa-vartitā — not falling under the control of grief and so on.
vyāvahāre api — व्यवहार में भी; akārpaṇyam — अकृपणता; śoka-ādi-avaśa-vartitā — शोकादि के वश न रहना।
Even when worldly losses come, do not sink into grasping meanness. And do not let yourself be helplessly ruled by grief and other such emotions.
लौकिक व्यवहार में भी दीन न होना, और शोक आदि के वश में न रहना।
L8definition
anya-devānavajñā ca bhūtānudvega-dāyitā |
anya-deva-anavajñā caand not showing contempt for other gods nom. + ca 'and'और अन्य देवताओं का अनादर न करना
bhūta-anudvega-dāyitānot causing disturbance or distress to any living being abstract noun in -tāकिसी प्राणी को उद्वेग (क्लेश) न देना
anya-deva-anavajñā ca — and not disrespecting other deities; bhūta-anudvega-dāyitā — being one who gives no anxiety to living beings.
anya-deva-anavajñā ca — अन्य देवों की अवज्ञा न करना; bhūta-anudvega-dāyitā — प्राणियों को उद्वेग न देना।
Do not scorn the other gods. And do not cause distress or agitation to any living being.
दूसरे देवताओं की अवज्ञा न करना, और किसी प्राणी को क्लेश न पहुँचाना।
L9definition
sevā-nāmāparādhānām udbhavābhāva-kāritā
sevā-nāma-aparādhānāmof the offenses in worship (sevā) and the offenses against the Name gen. pl., objectsसेवा-अपराधों और नाम-अपराधों का
udbhava-abhāva-kāritāmaking them not arise — preventing their occurrence abstract noun in -tāउद्भव (उत्पत्ति) को न होने देना
sevā-nāma-aparādhānām — of offenses in service and against the Name; udbhava-abhāva-kāritā — the causing of the non-arising [of them].
sevā-nāma-aparādhānām — सेवा- और नाम-अपराधों के; udbhava-abhāva-kāritā — उद्भव का अभाव करना।
Take care that offenses do not arise — neither the offenses in deity service nor the offenses against the holy Name. Actively keep them from cropping up.
सेवा-अपराधों और नाम-अपराधों को उत्पन्न ही न होने देना।
L10definition
kṛṣṇa-tad-bhakta-vidveṣa-vinindādy-asahiṣṇutā |
kṛṣṇa-tat-bhakta-vidveṣa-vinindā-ādi-asahiṣṇutānot tolerating hatred of Kṛṣṇa and His devotees, or blasphemy against them, and the like abstract noun in -tāकृष्ण और उनके भक्तों के प्रति द्वेष तथा निन्दा आदि को सहन न करना
kṛṣṇa-tat-bhakta- — Kṛṣṇa and His devotees; -vidveṣa- — hatred [toward them]; -vinindā- — reviling, blasphemy; -ādi- — and such; -asahiṣṇutā — the state of not enduring [it].
kṛṣṇa-tat-bhakta-vidveṣa-vinindā-ādi-asahiṣṇutā — कृष्ण व उनके भक्तों के द्वेष-निन्दा आदि की असहिष्णुता।
Do not tolerate hatred toward Kṛṣṇa or His devotees, nor blasphemy against them, nor anything of that kind. Refuse to sit through it.
कृष्ण और उनके भक्तों की निन्दा-द्वेष आदि सहन न करना।
L11conclusion
vyatirekatayāmīṣāṁ daśānāṁ syād anuṣṭhitīḥ
vyatirekatayāby way of exclusion — stated as things to avoid instr. of mannerव्यतिरेक-रूप से (निषेधात्मक रूप में)
amīṣām daśānāmof these ten items gen. pl.इन दसों (अंगों) का
syātthere should be opt. 3sg.होता है
anuṣṭhitiḥthe carrying-out, the observance nom. sg.अनुष्ठान (पालन)
amīṣām daśānām — of these [second] ten; vyatirekatayā — in a negative form, by way of exclusion; anuṣṭhitiḥ syāt — there should be [their] observance.
amīṣām daśānām — इन दसों का; vyatirekatayā — व्यतिरेक-रूप से; anuṣṭhitiḥ syāt — अनुष्ठान होता है।
These ten items are to be observed in the negative — as things to give up or refuse. That is how this second set of ten is 'practiced': by exclusion.
इन दसों अंगों का अनुष्ठान व्यतिरेक-रूप से — अर्थात् निषेधात्मक रूप में — होता है।
L12definition
asyās tatra praveśāya dvāratve’py aṅga-viṁśateḥ |
asyāḥof this [bhakti] gen. sg. f.इस (भक्ति) का
tatra praveśāyain order to gain entrance into it dat. of purposeउसमें प्रवेश के लिए
dvāratve apieven though [all] serve as doorways loc. + api, concessiveद्वार होने पर भी
aṅga-viṁśateḥof the twenty limbs [just given] gen. sg.बीस अंगों का
asyāḥ tatra praveśāya — for entering into this [devotion]; aṅga-viṁśateḥ dvāratve api — even though the twenty limbs all act as doors.
asyāḥ tatra praveśāya — इस भक्ति में प्रवेश के लिए; aṅga-viṁśateḥ dvāratve api — बीस अंग द्वार होने पर भी।
All twenty of these limbs serve as doorways for entering into devotion. Even so — as the next line says — three of them stand out as primary.
यद्यपि इस भक्ति में प्रवेश के लिए बीसों अंग द्वार हैं।
L13conclusion
trayāṁ pradhānam evoktaṁ guru-pādāśrayādikam
trayamthe set of three nom. sg.तीन (अंग)
pradhānam evais the principal one, precisely the chief eva 'precisely'प्रधान ही
uktamis declared, has been stated past part.कहे गए हैं
guru-pāda-āśraya-ādikamnamely, taking shelter of the guru's feet and the rest nom., appositionalगुरु-चरणों का आश्रय आदि (तीन)
guru-pāda-āśraya-ādikam trayam — the three beginning with taking shelter of the guru's feet; pradhānam eva uktam — is declared to be the foremost.
guru-pāda-āśraya-ādikam trayam — गुरु-चरणाश्रय आदि तीन; pradhānam eva uktam — प्रधान ही कहे गए हैं।
Among the twenty, three are called the main ones: taking shelter at the guru's feet, and the two that go with it. These three are the primary doorways.
(उनमें से) गुरु-चरणाश्रय आदि तीन को ही प्रधान कहा गया है।
L14definition
dhṛtir vaiṣṇava-cihṇānāṁ harer nāmākṣarasya ca |
dhṛtiḥholding fast to — wearing and keeping nom. sg., an aṅgaधारण करना
vaiṣṇava-cihnānāmof the marks of a Vaiṣṇava (tilaka, beads, and such) gen. pl.वैष्णव-चिह्नों (तिलक आदि) का
hareḥ nāma-akṣarasya caand of the syllables of Hari's name gen. + ca 'and'और हरि के नामाक्षरों का
vaiṣṇava-cihnānām hareḥ nāma-akṣarasya ca — of the marks of a Vaiṣṇava and of the letters of Hari's name; dhṛtiḥ — the wearing/holding of them.
vaiṣṇava-cihnānām hareḥ nāma-akṣarasya ca — वैष्णव-चिह्नों और हरि-नामाक्षरों का; dhṛtiḥ — धारण।
Wearing the marks of a Vaiṣṇava — such as tilaka and neck-beads. And keeping the syllables of Hari's name upon the body. Here the numbered list of sixty-four begins.
वैष्णव-चिह्नों (तिलक, मुद्रा आदि) तथा हरि के नामाक्षरों को (शरीर पर) धारण करना।
L15definition
nirmālyādeś ca tasyāgre tāṇḍavaṁ daṇḍavan-natiḥ
nirmālya-ādeḥ caand [accepting] the offered remnants — flower-garlands and the like gen. + ca 'and'और निर्माल्य (चढ़ी हुई माला आदि) का (धारण)
tasya agrebefore Him, in front of the Deity loc. of placeउनके (भगवान् के) आगे
tāṇḍavamdancing (tāṇḍava) nom., an aṅgaनृत्य (ताण्डव) करना
daṇḍavat-natiḥbowing flat like a rod (daṇḍavat) nom., an aṅgaदण्ड की भाँति (दण्डवत्) प्रणाम करना
nirmālya-ādeḥ ca — and of the Lord's remnants and the like [taking them]; tasya agre tāṇḍavam — dancing before Him; daṇḍavat-natiḥ — falling in obeisance straight as a stick.
nirmālya-ādeḥ ca — निर्माल्य आदि का धारण; tasya agre tāṇḍavam daṇḍavat-natiḥ — उनके आगे नृत्य और दण्डवत् प्रणाम।
Accept the Lord's remnants — used garlands and so on. Before the Deity, dance. And bow down flat, laid out straight like a rod.
निर्माल्य आदि को धारण करना, और भगवान् के आगे नृत्य तथा दण्डवत् प्रणाम करना।
L16definition
abhyutthānam anuvrajyā gatiḥ sthāne parikramaḥ |
abhyutthānamrising up [to greet the Deity or a devotee] nom., an aṅga(भगवान् के आगमन पर) उठकर खड़े होना
anuvrajyāfollowing behind [the procession] nom., an aṅga(जाते हुए भगवान् के) पीछे-पीछे जाना
gatiḥ sthānegoing to the [Lord's] place, the temple nom. + loc.(श्री)स्थान (मन्दिर) की ओर जाना
parikramaḥcircumambulating nom., an aṅgaपरिक्रमा करना
abhyutthānam — standing up [in respect]; anuvrajyā — walking after [the Lord]; sthāne gatiḥ — going to His abode; parikramaḥ — going around it.
abhyutthānam — उठकर खड़े होना; anuvrajyā — पीछे-पीछे जाना; gatiḥ sthāne — स्थान की ओर गमन; parikramaḥ — परिक्रमा।
Stand up to receive the Lord. Follow after His procession. Go to His temple. And walk around it in circumambulation.
श्रीविग्रह के समक्ष उठ खड़े होना, पीछे-पीछे जाना, (श्री)स्थान की ओर गमन, और परिक्रमा करना।
L17definition
arcanaṁ paricaryā ca gītaṁ saṅkīrtanaṁ japaḥ
arcanamformal worship of the Deity nom., an aṅgaअर्चन (पूजा) करना
paricaryā caand personal attendance, doing service nom. + caऔर परिचर्या (सेवा-शुश्रूषा) करना
gītamsinging [His praises] nom., an aṅgaगान करना
saṅkīrtanamcongregational chanting nom., an aṅgaसंकीर्तन करना
japaḥsoft muttered repetition of the name nom., an aṅgaजप करना
arcanam — ritual worship; paricaryā ca — and attendant service; gītam — song; saṅkīrtanam — collective chanting; japaḥ — private repetition.
arcanam paricaryā ca — अर्चन और परिचर्या; gītam saṅkīrtanam japaḥ — गान, संकीर्तन, जप।
Worship the Deity. Render personal service. Sing. Chant together in kīrtana. And do japa — the quiet repetition of the name.
अर्चन, परिचर्या, गान, संकीर्तन और जप।
L18definition
vijñaptiḥ stava-pāṭhaś ca svādo naivedya-pādyayoḥ |
vijñaptiḥmaking one's appeal, submitting a prayer nom., an aṅgaप्रार्थना (विनती) करना
stava-pāṭhaḥ caand reciting hymns of praise nom. + caऔर स्तवों का पाठ करना
svādaḥtasting, partaking of nom., an aṅgaआस्वादन करना
naivedya-pādyayoḥof the food-offering and the foot-washing water gen. dual, objects of svādaḥनैवेद्य और पाद्य (चरणोदक) का
vijñaptiḥ — heartfelt petition; stava-pāṭhaḥ ca — and recitation of praise-poems; naivedya-pādyayoḥ svādaḥ — tasting the offered food and the pādya water.
vijñaptiḥ stava-pāṭhaḥ ca — प्रार्थना और स्तव-पाठ; naivedya-pādyayoḥ svādaḥ — नैवेद्य-पाद्य का आस्वादन।
Speak your appeal to the Lord. Recite hymns of praise. And partake of what has been offered Him — the food-remnants and even the water that bathed His feet.
प्रार्थना, स्तव-पाठ, और नैवेद्य तथा पाद्य (चरणोदक) का आस्वादन।
L19definition
dhūpa-mālyādi-saurabhyaṁ śrī-mūrteḥ spṛṣṭir īkṣaṇam
dhūpa-mālya-ādi-saurabhyamsmelling the fragrance of the incense, garlands, and the like nom., an aṅgaधूप, माला आदि की सुगन्ध (ग्रहण करना)
śrī-mūrteḥof the holy Deity-form gen. sg.श्रीविग्रह का
spṛṣṭiḥtouching [Him] nom., an aṅgaस्पर्श करना
īkṣaṇamgazing upon [Him] nom., an aṅgaदर्शन करना
dhūpa-mālya-ādi-saurabhyam — the fragrance of incense, garlands, etc.; śrī-mūrteḥ spṛṣṭiḥ — touching the Deity; īkṣaṇam — beholding [the Deity].
dhūpa-mālya-ādi-saurabhyam — धूप-माला की सुगन्ध; śrī-mūrteḥ spṛṣṭiḥ īkṣaṇam — श्रीविग्रह का स्पर्श और दर्शन।
Breathe in the fragrance of His incense and garlands. Touch the sacred Deity-form. And gaze upon Him.
धूप-माला आदि की सुगन्ध ग्रहण करना, और श्रीविग्रह का स्पर्श तथा दर्शन करना।
L20definition
ārātrikotsavādeś ca śravaṇaṁ tat-kṛpekṣaṇam |
ārātrika-utsava-ādeḥ caand of the ārati ceremony, festivals, and the like gen. + caऔर आरती, उत्सव आदि का
śravaṇamhearing [about Him] nom., an aṅgaश्रवण करना
tat-kṛpā-īkṣaṇamlooking for His merciful glance nom., an aṅgaउनकी (भगवान् की) कृपादृष्टि (की अपेक्षा करना)
ārātrika-utsava-ādeḥ — of the ārati, festivals, and so on; śravaṇam — witnessing/hearing [them]; tat-kṛpā-īkṣaṇam — [receiving/seeking] His glance of grace.
ārātrika-utsava-ādeḥ ca śravaṇam — आरती-उत्सव आदि का श्रवण; tat-kṛpā-īkṣaṇam — उनकी कृपादृष्टि।
Witness the ārati and the festivals. Hear the Lord's glories. And look for His glance of mercy.
आरती-उत्सव आदि का श्रवण, और भगवान् की कृपादृष्टि (की अपेक्षा करना)।
L21definition
smṛtir dhyānaṁ tathā dāsyaṁ sakhyam ātma-nivedanam
smṛtiḥremembering Him nom., an aṅgaस्मरण
dhyānammeditating on Him nom., an aṅgaध्यान
tathā dāsyamand likewise serving as His servant nom., an aṅgaतथा दास्य
sakhyambefriending Him, the mood of a friend nom., an aṅgaसख्य
ātma-nivedanamoffering one's very self nom., an aṅgaआत्म-निवेदन
smṛtiḥ — recollection; dhyānam — meditation; tathā dāsyam — and servitude; sakhyam — friendship; ātma-nivedanam — giving oneself utterly.
smṛtiḥ dhyānam — स्मरण, ध्यान; tathā dāsyam sakhyam ātma-nivedanam — तथा दास्य, सख्य, आत्म-निवेदन।
Remember Him. Meditate on Him. Serve Him as His servant. Relate to Him as a friend. And surrender your whole self to Him.
स्मरण, ध्यान, तथा दास्य, सख्य और आत्म-निवेदन।
L22definition
nija-priyopaharaṇaṁ tad-arthe’khila-ceṣṭitam |
nija-priya-upaharaṇamoffering Him what is dear to oneself nom., an aṅgaअपनी प्रिय वस्तु (भगवान् को) अर्पण करना
tat-arthefor His sake loc./dat. of purposeउनके (भगवान् के) लिए
akhila-ceṣṭitamevery single effort and activity nom., an aṅgaसमस्त चेष्टाएँ (करना)
nija-priya-upaharaṇam — presenting to Him one's own cherished things; tat-arthe akhila-ceṣṭitam — [directing] all one's activity for His sake.
nija-priya-upaharaṇam — अपनी प्रिय वस्तु का अर्पण; tat-arthe akhila-ceṣṭitam — उनके लिए समस्त चेष्टा।
Offer Him the things you yourself hold dear. And do everything you do for His sake — turn all your activity toward Him.
अपनी प्रिय वस्तु भगवान् को समर्पित करना, और उनके लिए ही समस्त चेष्टाएँ करना।
L23definition
sarvathā śaraṇāpattis tadīyānāṁ ca sevanam
sarvathāin every way, wholly adv.सर्वथा (सब प्रकार से)
śaraṇa-āpattiḥtaking refuge, throwing oneself on His shelter nom., an aṅgaशरणागति करना
tadīyānām ca sevanamand serving the things and persons that belong to Him gen. + ca + nom.और उनके (भगवत्-सम्बन्धी) जनों की सेवा करना
sarvathā śaraṇa-āpattiḥ — taking full shelter in every way; tadīyānām ca sevanam — and service to those/that which are His.
sarvathā śaraṇa-āpattiḥ — सब प्रकार से शरणागति; tadīyānām ca sevanam — और तदीयों की सेवा।
Take refuge in Him completely, in every way. And serve everything connected to Him — His devotees, His holy places, His scriptures.
सब प्रकार से शरणागति करना, और भगवान् के जनों (तदीयों) की सेवा करना।
L24definition
tadīyās tulasī-śāstra-mathurā-vaiṣṇavādayaḥ |
tadīyāḥthe things belonging to Him are — nom. pl., defining"तदीय" (भगवान् के अपने) हैं
tulasī-śāstra-mathurā-vaiṣṇava-ādayaḥthe tulasī plant, the scriptures, Mathurā, the Vaiṣṇavas, and the rest nom. pl.तुलसी, शास्त्र, मथुरा, वैष्णव आदि
tadīyāḥ — 'those that are His' [means]; tulasī-śāstra-mathurā-vaiṣṇava-ādayaḥ — tulasī, scripture, Mathurā, Vaiṣṇavas, and so on.
tadīyāḥ — तदीय (वे) हैं; tulasī-śāstra-mathurā-vaiṣṇava-ādayaḥ — तुलसी, शास्त्र, मथुरा, वैष्णव आदि।
What counts as 'His'? The tulasī plant, the scriptures, the land of Mathurā, the Vaiṣṇavas, and others like them. Serving these is serving Him.
"तदीय" से अभिप्राय तुलसी, शास्त्र, मथुरा, वैष्णव आदि हैं।
L25definition
yathā-vaibhava-sāmagrī sad-goṣṭhībhir mahotsavaḥ
yathā-vaibhava-sāmagrīgathering the materials [of worship] according to one's means nom., an aṅgaअपने वैभव के अनुसार सामग्री (जुटाना)
sad-goṣṭhībhiḥtogether with good assemblies of devotees instr. pl., accompanimentसज्जनों की गोष्ठियों के साथ
mahā-utsavaḥholding a great festival nom., an aṅgaमहोत्सव (करना)
yathā-vaibhava-sāmagrī — [assembling] worship-materials as one's wealth allows; sad-goṣṭhībhiḥ mahā-utsavaḥ — a grand festival [held] with saintly companies.
yathā-vaibhava-sāmagrī — वैभवानुसार सामग्री; sad-goṣṭhībhiḥ mahā-utsavaḥ — सत्संगों के साथ महोत्सव।
Gather the materials for worship as far as your means allow. And hold a great festival in the company of good devotees.
अपने वैभव के अनुसार सामग्री जुटाकर, सज्जनों की गोष्ठियों के साथ महोत्सव करना।
L26definition
ūrjādaro viśeṣeṇa yātrā janma-dinādiṣu |
ūrja-ādaraḥspecial observance of the month of Kārttika (Ūrja) nom., an aṅgaऊर्ज (कार्तिक) मास का आदर करना
viśeṣeṇaespecially, with particular care instr. of mannerविशेष रूप से
yātrākeeping the festival-days / pilgrimage-processions nom., an aṅgaयात्रा (उत्सव) करना
janma-dina-ādiṣuon appearance-days and the like loc. pl., 'on the occasion of'जन्मदिन आदि के अवसरों पर
ūrja-ādaraḥ — reverence for the month of Ūrja (Kārttika); viśeṣeṇa janma-dina-ādiṣu yātrā — festival observance, especially on [the Lord's] appearance-days and such.
ūrja-ādaraḥ viśeṣeṇa — कार्तिक मास का विशेष आदर; janma-dina-ādiṣu yātrā — जन्मदिनादि पर यात्रा।
Keep the month of Kārttika with special care. And observe the festival-days — especially the Lord's appearance-day and others like it.
कार्तिक मास का विशेष आदर करना, और जन्मदिन आदि अवसरों पर यात्रा-उत्सव करना।
L27definition
śraddhā viśeṣataḥ prītiḥ śrī-mūrter aṅghri-sevane
śraddhāfaith [in the practice] nom., an aṅgaश्रद्धा (रखना)
viśeṣataḥ prītiḥand special, particular affection nom., an aṅgaविशेष रूप से प्रीति
śrī-mūrteḥ aṅghri-sevanein the service of the holy Deity's feet loc., the sphere of the prītiश्रीविग्रह के चरण-सेवन में
śraddhā — faith; śrī-mūrteḥ aṅghri-sevane viśeṣataḥ prītiḥ — special love in serving the feet of the Deity.
śrī-mūrteḥ aṅghri-sevane — श्रीविग्रह के चरण-सेवन में; śraddhā viśeṣataḥ prītiḥ — श्रद्धा और विशेषतः प्रीति।
Have faith. And cultivate a special, heightened affection — directed at serving the feet of the Deity.
श्रीविग्रह के चरणों की सेवा में श्रद्धा, और विशेष रूप से प्रीति रखना।
L28definition
śrīmad-bhāgavatārthānām āsvādo rasikaiḥ saha |
śrīmad-bhāgavata-arthānāmof the meanings of the Śrīmad Bhāgavatam gen. pl., objectश्रीमद्भागवत के अर्थों का
āsvādaḥrelishing, savoring [them] nom., an aṅgaआस्वादन करना
rasikaiḥ sahain the company of those with a taste for it (rasikas) instr., accompanimentरसिकों के साथ
śrīmad-bhāgavata-arthānām āsvādaḥ — savoring the meanings of the Bhāgavata; rasikaiḥ saha — together with connoisseurs of rasa.
rasikaiḥ saha — रसिकों के साथ; śrīmad-bhāgavata-arthānām āsvādaḥ — श्रीमद्भागवत के अर्थों का आस्वादन।
Relish the meanings of the Śrīmad Bhāgavatam. And do so in the company of rasikas — those who themselves have a taste for it.
रसिक भक्तों के साथ श्रीमद्भागवत के अर्थों का आस्वादन करना।
L29definition
sajātīyāśaye snigdhe sādhau saṅgaḥ svato vare
sajātīya-āśayewith one of like heart and disposition loc., 'company with'समान आशय (भाव) वाले
snigdhewho is affectionate toward you loc., agreeingस्नेही
sādhauwith a saintly person loc., the one kept companyसाधु के साथ
saṅgaḥkeeping company nom., an aṅgaसंग करना
svataḥ varewho is naturally more advanced than oneself loc., agreeingजो अपने से श्रेष्ठ हो
sajātīya-āśaye snigdhe svataḥ vare sādhau — with a saint of like temperament, affectionate, and by nature superior to oneself; saṅgaḥ — association.
sajātīya-āśaye snigdhe svataḥ vare sādhau — समान आशय वाले, स्नेही, अपने से श्रेष्ठ साधु में; saṅgaḥ — संग।
Keep company with a saintly devotee — one of like temperament, who is warmly affectionate toward you, and who is naturally more advanced than you are.
जो अपने समान भाव वाला, स्नेही, और अपने से श्रेष्ठ हो — ऐसे साधु का संग करना।
L30definition
nāma-saṅkīrtanaṁ śrī-mathurā-maṇḍale sthitiḥ
nāma-saṅkīrtanamthe chanting of the holy Name nom., an aṅgaनाम-संकीर्तन करना
śrī-mathurā-maṇḍalein the holy region of Mathurā loc. of placeश्रीमथुरा-मण्डल में
sthitiḥresiding, dwelling nom., an aṅgaनिवास करना
nāma-saṅkīrtanam — chanting of the Name; śrī-mathurā-maṇḍale sthitiḥ — dwelling in the sacred Mathurā-maṇḍala.
nāma-saṅkīrtanam — नाम-संकीर्तन; śrī-mathurā-maṇḍale sthitiḥ — श्रीमथुरा-मण्डल में निवास।
Chant the holy Name together. And take up residence in the holy region of Mathurā.
नाम-संकीर्तन करना, और श्रीमथुरा-मण्डल में निवास करना।
L31avataranika
aṅgānāṁ pañcakasyāsya pūrvaṁ vilikhitasya ca |
aṅgānām pañcakasya asyaof this set of five limbs gen. sg.इन पाँच अंगों का
pūrvam vilikhitasya cawhich have already been written above gen., past part.और जो पहले (भी) लिखे जा चुके हैं (उनका)
asya aṅgānām pañcakasya — of this group of five limbs; pūrvam vilikhitasya ca — and [although] already listed earlier.
asya aṅgānām pañcakasya — इन पाँच अंगों का; pūrvam vilikhitasya ca — जो पहले लिखे जा चुके हैं।
There is a set of five limbs — the last five just named. They have already been written down in the list above. The next line explains why they get repeated.
इन पाँच अंगों का — जो पहले भी लिखे जा चुके हैं।
L32conclusion
nikhila-śraiṣṭhya-bodhāya punar apy atra kīrtanam
nikhila-śraiṣṭhya-bodhāyain order to make known their supremacy over all the rest dat. of purposeसबमें श्रेष्ठता के बोध के लिए
punaḥ apionce again, a second time adv.फिर से भी
atrahere [in this special place] adv.यहाँ
kīrtanamthe naming, the mention [of them] nom. sg.उल्लेख (कीर्तन) किया गया है
nikhila-śraiṣṭhya-bodhāya — so as to teach [their] supremacy over everything; punaḥ api atra kīrtanam — [there is] mention of them again here.
nikhila-śraiṣṭhya-bodhāya — सबमें श्रेष्ठता जताने के लिए; atra punaḥ api kīrtanam — यहाँ फिर उल्लेख।
Why name these five again? To show that they are the very best of all the limbs. That is why they are singled out and mentioned a second time here.
(इन पाँचों की) सबमें श्रेष्ठता जताने के लिए यहाँ फिर से इनका उल्लेख किया गया है।
L33conclusion
iti kāya-hṛṣīkāntaḥ-karaṇānām upāsanāḥ
itithus [ends the list] quotative/closingइस प्रकार
kāya-hṛṣīka-antaḥkaraṇānāmof the body, the senses, and the inner faculty [mind] gen. pl., 'performed by'शरीर, इन्द्रियों और अन्तःकरण से (की जाने वाली)
upāsanāḥthese acts of worship nom. pl.उपासनाएँ
iti — so [concludes]; kāya-hṛṣīka-antaḥkaraṇānām upāsanāḥ — the modes of worship [done] by body, senses, and inner faculty.
iti — इस प्रकार; kāya-hṛṣīka-antaḥkaraṇānām upāsanāḥ — शरीर, इन्द्रिय, अन्तःकरण की उपासनाएँ।
So end the acts of worship — carried out by the body, by the senses, and by the inner faculty, the mind. These three together perform all of them.
इस प्रकार ये शरीर, इन्द्रिय और अन्तःकरण से की जाने वाली उपासनाएँ हैं।
L34conclusion
catuḥṣaṣṭiḥ pṛthak sāṅghātika-bhedāt kramād imāḥ
catuḥṣaṣṭiḥsixty-four [in number] nom. sg.चौंसठ
pṛthakcounted separately, item by item adv.पृथक्-पृथक् (अलग-अलग)
sāṅghātika-bhedātand by grouping some together as a bundle abl. of manner/meansसंघात-रूप (सामूहिक) भेद के कारण
kramātin due order abl. adverbialक्रम से
imāḥthese [are they] nom. pl. f.ये (उपासनाएँ)
imāḥ catuḥṣaṣṭiḥ — these are sixty-four; pṛthak sāṅghātika-bhedāt kramāt — arrived at, in order, by taking [some] singly and [some] as combined groups.
imāḥ — ये; sāṅghātika-bhedāt kramāt pṛthak catuḥṣaṣṭiḥ — संघात-भेद से क्रमशः पृथक् चौंसठ।
Counted out in order, these come to sixty-four. The number works out by taking some limbs one at a time and treating certain others as a single bundled group.
ये उपासनाएँ संघात-रूप भेद की गणना से क्रमशः पृथक् चौंसठ हो जाती हैं।
L35avataranika
athārṣānumatenaiṣām udāharaṇam īryate
athanow, next adv., transitionअब
ārṣa-anumatenain accordance with what the sages have sanctioned instr. of means/standardऋषि-सम्मत (आर्ष) प्रमाण के अनुसार
eṣāmof these [sixty-four limbs] gen. pl.इनका
udāharaṇaman illustrative example [for each] nom. sg.उदाहरण
īryateis now going to be stated passive 3sg.कहा जाता है
atha — now; eṣām udāharaṇam — an example of these [limbs]; ārṣa-anumatena īryate — is set forth in keeping with the sanction of the sages.
atha — अब; ārṣa-anumatena eṣām udāharaṇam īryate — आर्ष-सम्मति से इनका उदाहरण कहा जाता है।
Now, following what the sages themselves have approved, an illustrative example will be given for each of these sixty-four limbs.
अब ऋषि-सम्मत (आर्ष) प्रमाणों के अनुसार इनके उदाहरण कहे जाते हैं।